Transporting the mayyit to another country
Q: Is it permissible to transport the mayyit away from the place of death to another country, for example, to bury the mayyit close to the family?
Q: Is it permissible to transport the mayyit away from the place of death to another country, for example, to bury the mayyit close to the family?
Q:
1. Please explain what should be read whilst/after the burial of the deceased at the side of the grave.
2. Is it correct to recite Quraan aloud, e.g. Surah Yaseen and the first/last aayaat of Surah Baqarah. If not aloud, will it be sunnat to recite softly individually.
3. Is it permissible to make congregational dua on this occasion?
Q: We have seen in the UK when a body is laid in the grave, they remove the cloth from the face.
Q: After laying the deceased in the qabr, does one have to first throw three handfuls, and then use the spade or just using the spade suffices.
Q: Explain the Shar'ee method and sequence of burying the deceased and pertinent aspects relating to the burial.
Q: In the brook street cemetery outside the muslim fence in the non muslim area, muslims have purchased sites through corruption. Muslims have already been buried in this non muslim section. What will be the ruling. The council has put a stop to burials in these graves after finding out about the corrupt sales.
Q: If an agreement is reached with the non Muslim family that the Muslims will do the ghusal, kafan and janaza namaz and thereafter hand over the body to the deceased’s non Muslim family. Will this be incorrect?
Q: If you are a trustee of a public qabrastaan, can you reserve burial sites for yourself or your family members?
Q: In a case where a person is suffering from a communicable disease, the legal requirement is for the mayyit to be buried in a sealed coffin. How should the body be placed in the coffin? In some countries this is a normal requirement.
Q: Is there any particular ruling as to who should sit in the hearse with the driver?