Surah Faatihah being called "the mother of the book"
Q: Why is Surah Faatihah called "the mother of the book"? What does it mean?
Q: Why is Surah Faatihah called "the mother of the book"? What does it mean?
Q:
1. Is it permissible for a woman's arm to be uncovered during tilawat of the Quraan. (This is with a physical copy of the Quraan, not from memory)
2. if a person is making tilawat using the app on their phone, can they read whilst leaning against something, or laying down?
I learned that our arms should be covered till our wrists as it is part of our satr, and one should sit in a respectful manner when one is making tilawat of the Quraan shareef.
Q: This is not to ask from a feminist point of view, are men considered more perfect, or at least better than women?
Q:
1. If one cannot write the Quran from memory, can they be considered a Hafiz?
2. If one does not know the meaning of the Ayahs of the Quran and Tafsir, can they be considered a Hafiz?
Q: With regards to touching a cellphone which has the Quraan on it without wudhu, is it permissible to touch this cellphone with the Quraan on it without wudhu even though the entire screen of the cellphone is filled with verses of the Quraan?
Q: Is it permissible to make a short video reel for Islamic dawah purposes in which a Quranic aayah is being recited in audio, while the complete English translation of that same aayah is displayed as static text on screen throughout the video? The full translation is visible all at once — it is not synced word by word with the recitation. The background is a nature video (flowers/sky). There is no music or nasheed — the recitation is the only audio. Is this format permissible, and does the viewer's inability to give full undivided attention to the recitation while also reading the translation affect the ruling?
Q: If we make a habit of reciting Surah Waaqiah in the sunnah of Maghrib, would it be against the sunnah practice as our beloved Rasulullah (sallallahu alaihi wasallam) was not doing it like this? Similarly, we have been informed of the mas'alah that it is not correct to fix a particular surah for a particular salaah, so by reciting Surah Waaqiah in the sunnah salaah, we will be fixing it. Is this correct?
Q: Can I please have the most comprehensive definition of falaah.
Q: If I started a Khatam of Quraan Shareef tilawat before Ramadan, and if I don't complete it before Ramadan starts, can I stop that Khatam and start a new one in Ramadan, then continue with this khatam after Ramadan? Will it be counted?
Q: Are daif hadeeth virtues of surahs and adhkar 100% guaranteed or one can hope that after doing them Allah will give them and can one just stick to sahih and hasan hadeeth like virtues of surahs baqarah and imran that whoever recites them they will intercede for him and hasan hadeeth like surah mulk.
There are some daif hadeeth like recitation of certain surahs in night like surah Yaseen, Dukhan, Rahman Waqiah and Hadeed, these three surah recitation anytime during day or night on day of qiyamah he will be called from the people of jannatul firdaus. If these daif hadeeth virtues aren't 100% guaranteed, can I stick to daily recitation of one juz and Musabihaat surahs before sleeping along with Surah Mulk and Surah Sajdah.