Leaving the Home

Q: How did Islaam free the woman? I know about the whole inheritance thing right to divorce and all that. But I feel that saying Islaam freed the women is wrong because it didn’t free us. Its not freedom when your life and life decisions are controlled with your spouse or men in your family. How is that freedom? Like, I am not talking about the haraam freedom and all that. Sometimes I just wish for peace of mind sitting in a cafe that is 7 minutes away but I am not allowed to go unless my spouse feels like I can? While he can go wherever he wants whenever he wants and I am not even allowed to question him. Honestly speaking, I love my Deen so much but recently men make me get disappointed in some parts of it.

Q: I'm going to take my 3 year old son to learn swimming. I would like to know if it will be permissible for me to learn swimming if it is in the female area with normal decent dress and going fully covered?

Q: Is it permissible for women to leave their homes in order to go to the shops and buy items?

Q:

1. Is it permissible for a woman to sit in the passenger seat of a car which is being driven by a non mahram man?

2. Is it permissible for a woman to sit behind a non mahram man on a motorbike or bicycle?

3. Is it permissible for a non mahram man and a non mahram woman to sit next to each other?

Q: In an Islamic country, is it permissible for women to leave their homes in order to watch public executions and in order to watch all other types of public punishments?

Q: I wanted to ask if sitting in a car where the mother is driving the father (wife driving the husband) considered being in a place of sin? Thus one can’t sit in such a car?

Q: Can Muslim women join the army in today's time?

Q: Is horse riding permissible for women?

Q: What is the masla for women doing horse riding?

Q:

1. Is it permissible for women to attend Islamic talks at the local Masjid at night with their Mahrams where there are separate entrances and segregation, but at the time of departure, due to the large numbers there would be an inevitable intermingling of the sexes in the Masjid car park?

2. What would the ruling be in the same situation, but where the lady comes to the Masjid at night without her Mahram and not in niqaab?

3. If the speaker, who is an Alim, knows or should have reasonable cause to believe that women will be travelling to the Masjid on their own at night, without niqab, should he still give a talk or refuse to do so?

4. Would the scholar be complicit in sin if he were to give a talk in such a situation knowing or having reasonable cause to believe that ladies were attending a night talk without their Mahrams and not observing the rules of Hijab?