Miscellaneous

I left home due to abuse from my mother

Q: My mom said too many bad things to me in anger. She said I am not fit for marriage. I will never be able to get married and accused me of bad things. She also threatened to kill me and was banging my bedroom door to hit me. She even embarrassed me by shouting out bad things about me. As a solution, I left home and started living somewhere else. Please advise if I did the right thing based on Shar'iah? I felt that my life was in danger so I left home and I also did not want to be hurt by my mom if she hit me.

Jizyah

Q: I am writing you today to discuss a very pertinent issue that relates to the matter of collecting jizya. I was reading a book of Robert Spencer titled Truth About Muhammad: Founder of world’s most intolerant faith his accusations on expulsion of Arab pagans from Arabian peninsula and collection of jizya from non Muslims.

Mr. Spencer accuses that there are only specific non Muslim communities like Jews, Christians, Zoroastrians and Magians that are to be extended the privilege of Jizya payment, in return for protection in Muslim lands. While other group of non Muslims like atheists, agnostics and idol worshippers are to choose between death or conversion. Mr. Spencer bases his assertion while referring to Quran 9:29 where reference for payment of Jizya is only made for people of the book.

My question to you is can non Muslim groups like Hindus, Buddhists, atheists, etc can be asked to pay Jizya in return for protection in Muslim lands like Jews, Christians and Zorastrians?

If the answer is yes what explanation can you provide to Mr. Spencer’s accusation when he rightly pointed out that Quran 9:29 only offers jizya privilege for people of the book. Moreover the only other historical reference in Hadith for other non Muslim groups mentions just Magians and Zoroastrians to my knowledge, furthermore there is no historical reference for idolaters and atheists even though they flourished in Arabia peacefully before Islam gained sovereignty in that region.

Webcams

Q: I would like to know if the use of webcam is permissible like in video chat? Does it fall under the hukum of images? What if you just use the webcam not for video chatting but as a mirror, like quickly check your hair or your face (similar to a mirror) would that be permissible or not?