Q: Can one read something in salaah if the imaam is taking too long for example I finish read at-thiyatu or durood ebrahim then in the remainin time left, also please tell in which other parts of salaah this can be done?
Q: Please mention the different views about manner of pointing finger in tashahhud that are stated on this PDF booklet in volume 1, pages 120-135:
http://www.archive.org/details/rabdin_pdf_ara
Also when should one flatten hand on thigh, before first taslim or after both taslim?
Q: Must a Hanafi fold his hands after ruku when he prays behind a imaam who does longer zikr than ''Rabbana lakal hamd'' such as;
رَبَّنا وَلَكَ الحَمْدُ حَمْداً كَثيراً طَيِّباً مُبارَكاً فيه
Rabbana wa laka l-h'amd, h'amdan kathiran tayyiban mubaarakan fih
Q: I read in a book that if you change a letter during recitation in salaah, the salaah is broken. Such as reading the letter ت instead of د such as at the end of Surah al Falaq reading HASET instead of HASED. But somehow when I recite HASED no matter how much I pay attention to recite it with D I hear a T sound at the end coming out. Does this still break salaah? To break salaah does it need to change meaning, if HASED is read as HASET does it change meaning?
Q: In sajdah if the two hands are placed on the ground but only a part of the palm and the tips of the fingers are touching the ground does this affect the salaat?
Q: If I read maghrib, esha and fajr alone at home, do I have to read it loudly or its just preferable?
Q: Is it ok if I make English dua or Portuguese dua in sajdah in farz or nafl namaaz? One Aalim from Portugal said I can. After all, he is a learned Aalim, whats wrong if I follow him? All mazhabs are correct after all.
Q: In salaah do I have to recite bismillahirrahmanirraheem before surah fateha? Does this make for the 7 ayats mentioned in quran?
Q: If the toes slide slowly during sajdah (because of the khuffs) without it becoming seperated from the ground, is the sajdah and thus the salaah valid?
Q: Should a Hanafi Imam pause before going into ruku after his qiraat as the hadith mentions? If No, then what is the answer to the hadith?