Salaah

Q: If the toes slide slowly during sajdah (because of the khuffs) without it becoming seperated from the ground, is the sajdah and thus the salaah valid?

Q: Is a person's wife being scared i.e when left alone at home, (so scared that if there was some noise on the roof she would duck down on the floor) a valid excuse for the husand not attending jamaat salaah in the musjid eg. fajr salaah?

Q: The Mukrooh time for Asr Salaah sets in when the sun looses its glare and one is able to gaze directly at the sun without any hurt to the eye. If this is correct, then will it be correct to apply the opposite  in order to establish the time of Ishraaq? I.e. After sunrise, as long as one is able to look directly at the sun the time of Ishraaq has not yet set in. However, once one is not able to look directly at the sun, can it be said that the time of Ishraaq has set in? Generally we are told that Ishraaq can be made 10-15 minutes after the time of sunrise. However, in some places it has been noticed that after 5-7 minutes (from the time of sunrise stated on the calender) the sun becomes bright enough that one is not able to gaze directly at it. Furthmore, what is the easiest way to determine the time of Ishraaq when the time of sunrise is not known?

Q: If there is a resident Imaam of a Masjid, who adheres to the Sunnah outwardly and by Mazhab he is a Hanafi and another Imaam from outside who it seems as though trims his beard is a Shafi/Maaliki. The question is that can the Second Imaam who is not the resident Imaam be allowed to lead the Eid Salaah on the basis that the crowd that attends the Eid Gaah is generally Shafi/Maaliki? If not then will the sin of appointing him to lead the Eid Salaah be on the board members? As the resident Imaam had informed them that the sin will be on their shoulder and not his. Is this statement correct?

Q: Is salaah valid if a person is wearing clothes that are slightly visible (by this I mean like normally every clothes has a slight visibility in it and white clothes which are also slightly visible) not absolutely clear? 

Q: Should a Hanafi Imam pause before going into ruku after his qiraat as the hadith mentions? If No, then what is the answer to the hadith?

Q: If you read attahiyaat twice in one rakaat do you have to do sajda sahw and if you read surah fatiha twice in one rakat do you have to do sajda sahw?

Q: After reading namaaz behind a barelvi who believes that Rasullullah Alayhis Salaam is hazir nazir as he reads assalamualayka Ya Rasulullah, should one repeat the Salaah?

Q: We have read qunoot-e-Naazila in Jumuah salaah (for problems in Syria). Is it allowed and is our salaah valid or should be repeated?

Q: I have many years of qadha salaahs. I need to know if I can read my qadha salaah instead of the sunnah salaah. I know that when I am a musaafir, I am exempted from reading sunnah. What about when I am a muqeem? When fardh salaah is more important then sunnah, then please advise if I can read all my fardh qadha salaah in place of my sunnah of zuhr, maghrib and esha.