Q: I suffer from waswas regarding kufr. I had said something and doubted whether what I said was correct or not and what if I have done kufr. Later on I completely forgot about what I said. So I took my shahadah and said that I wouldn't do it till I get it confirmed. In a sense I was neither confirming nor denying it. Have I done correct. I'm afraid I might have disbelieved in what I must believe in
Q: I have a doubt regarding the ones who are poor while still they offer namaz and follow all the other rules properly... I've seen many people who follow all Sunnah's correctly but are poor and in worse conditions. Why is it so? They are close to Allah but are not gifted with luxury why is it so?
Q: I read somewhere that the Holy Prophet (sallallahu alaihi wasallam) threatened his wives to divorce and Hazrat Aisha (RA) is threatened many times with divorce in Quran. By threaten, I mean in a very severe manner. Is this true? Or is it a malicious allegation by Shia?
Q: My question is concerning justice for the wronged. Why are people who have wronged me doing very well while I am struggling to strive? What happened to karma of what goes around come around? What is the Islamic ruling on karma?
Q: Can wahi only be received by Prophets?
Q:
1. What is the difference between ‘qismat’ and ‘taqdeer’?
2. Which is the destiny that Allah has set for us and will happen no matter what? Also which is the destiny that Allah, if pleased with our Iman and Aamal, may change?
Q: I was watching a religious show on TV, there was this Mufti who said that we should not offer salah behind a Deobandi since they say bad things about RasoolAllah (sallallahu alaihi wasallam). How should we reply to such people who say such things and are misguiding the innocent people and creating doubts in their hearts and minds regarding the Ulamas of Deoband?
Q: In Islam it's all about the intention. I read that if a person had an intention to commit a sin and he refrained from that for some other reason than Allah, he will be punished for that sin. So according to this, will a person be punished for being ready to commit shirk with the idea of asking forgiveness? Because I am suffering from waswas for long time. For some reason I thought asking doubt is shirk then I thought of doing that and ask forgiveness from Allah after that I got to know that asking doubt is not shirk but I was ready to ask doubt so will I be punished for this? Do I have to say the kalima and do sahada again?
Q: Recently I have heard one scholars speech regarding kalima e kufr (saying bad words about Islam even in a joking way) can cause an individual to become a kafir and his nikah will break.
Actually my wife used to make comments about my beard some times that she doesnt like it and it doesnt suit me. The scholar said that saying this will make her a kafir (in the video).
Please suggest whether my nikah is valid and if not then how do I renew my nikah.
Q: I want to ask, I'm a Muslim wife and in the state of anger I committed a sin...Me and my husband used to fight everyday in the start of our marriage. One day I got frustrated and in the state of extrme anger I said why Allah did this to me... I'm angry with Allah... and from now I'm not a Muslim... I'm kafir etc... but I was very angry at that moment but after that I realised how could I do this... I'm a true Muslim and perform salaah 5 times a day... I made taubah to Allah for that sin committed in anger and promised him not to do it again... Kindly let me know if this will affect my marriage.