Accepting a Quraan which was purchased with haraam money
Q: If anyone gives my child a Quraan to read from but the Quraan was bought with non halaal money, is it allowed for me to take the Quraan because the person who gave it to me dont need it?
Q: If anyone gives my child a Quraan to read from but the Quraan was bought with non halaal money, is it allowed for me to take the Quraan because the person who gave it to me dont need it?
Q: We are a few partners working in a business and each of us look after a few clients. At the end of the year, one of the clients I deal with gives me a gift (as is commonly done in the business environment as I deal with him alot during the year). I would like to know if the gift belongs to me or the business?
Q: While doing wholesale business with Amazon, one buys the product from a seller in another country and then drops it off at Amazon. We shall be advertising the product and Amazon will be responsible for storing, packaging and shipping of the product and it will charge us fee for these services. Is this method of sale correct.
Q: Is it permissible to rent out a premises to a funeral company?
Use of premises:
1. Office (Reception)
2. Coldroom storage - Mortuary
3. Parking their company vehicles in the premises (hearse).
Thats the info that was given to us so far.
Q: Forex trading currency through mobile app from standard bank. Money is transferred to shyft in rands, which can be used to purchase at any time through a physical card or virtual card. Rands can also be traded for four specific currencies. These currencies, if in possession can also be used for purchasing through a virtual card. From what I read, no interest is involved and no hidden costs. Only fees for trading between currencies and amount is agreed before confirming transaction. This is called shyft from standard bank.
Is it permissible to use?
Q: My relative gets money as a gift from a guy. She says that he gives it to her just because he has no sister and he wants her to be his sister. Allah knows the truth. She treats us with that money. Is it permissible for me to accept it even if most of her money is haraam?
Q: Is it permissible for a supplier to:
1. Sell/enter into deals for goods not yet in his possession (not physically present), but the goods have been paid for. The goods maybe in transit or for some other reason not yet in his possession.
2.) Sell/enter into deals for goods he has neither paid for nor does he have them in his possession.
3). Sell/enter into deals for goods that are in his possession but have not yet been paid for. (Purchased on credit)
Q: Is it permissible for a non-baaligh child to accept a gift (e.g. a chocolate) from another non-baaligh child in school or madrasah?
Q: My friend and I are unemployed. Can we work in a credit card company? Is it allowed to work in this sector because the insurance and loan sectors are haraam for us.
Q: When we make online accounts, some websites say words to the effect: "By clicking 'Create Account', you agree that you have read and agree to the terms of service". In such a case, is it allowed to just clicking "Create Account" without reading the terms?