Q:

1. If an employer insists that the employee must join remotely and relocate within 3 months. Can the employee agree (contractually/verbally), then proceed to work online for the first 3 months and serve a notice period? Does he have to fulfill the conditions?

2. Would the employee be sinful for not intending to relocate before he enters into such an agreement or for going back on a promise? Does that affect the income received for work done? Also, is such a condition valid and isn't the employee entitled to a salary for the period he has worked?

Q: In the past, if a person watched videos of a cartoon called "The Simpsons" and the videos predicted the future and perhaps he was not sure if he ever believed them but he has an idea that at one point he rejected that. At one point he did think about the illuminati and devil worship and devils communicating with them. The person feared falling into Kufr, so is it Kufr?

Q: If someone gave salaam and one replied and they didn’t hear the reply or one did not reply, would the person later on have to walk up to the person and reply?

Q: Whilst my father was abroad, if he asked me to give salaam to the congregants at the masjid and I said I would Insha’Allah thinking that I would approach the Imam to tell everyone but I didn’t do so and my father asked me more than once and I didn’t do so on any occasion, as my father is back now, what would I do?

Q:

1. If one was reading the qira'ah in salaah with an audible voice, then read without moving the lips a few times, will the salaah be invalid?

2. Will the same ruling apply if one started the qira'ah without moving the lips then read audibly?

Q: Can a person agree (contractually or verbally) to not work for anyone else while employed with a company and then work for another employer during non-office time, using their personal resources? Do they have to inform the employer or obtain prior permission?

Q: When determining qiblah direction, would a Google earth search be considered a valid qiblah direction?

Q: Please advise if it is permissible for a person to come out of the musjid and give the azaan whilst he is in sunnat i'tikaaf.

Q: Please advise if it is permissible for a person sitting in sunnat i'tikaaf to come out of the musjid and perform ghusal for a mayyit, or do it whilst on the way or on return from the toilet due to there being no one else in the area who knows how to perform ghusal for a mayyit. 

Q: A person entered the masjid and the congregation had started and he had not prayed Tahiyyatul Masjid, does he go to the congregation and intend (i.e. if it was Maghrib time) that he is praying 3 units of the fard prayer of Maghrib and he is praying Tahiyyatul Masjid?