Q:

1. Is an uprooted hair impure?

2. Does uprooting a hair from the body break wudhu?

Q: I read who received a distorted version of Islam will be among the people of the fatrah. So can we say that Qadyanis will go to Jannah because can we say that they received a distorted version of Islam? Personally I don’t think so they will. What about a person who was a non Muslim before and someone told him about Qadyaniyat and not Islam and he believed in that, will he go to jannah?

Q: If a husband and wife want to read salaah side by side and seperately (not in congregation), can they do so? I read salaah beside my husband several times and seperately (he wasn't leading me in jamaat). Are the salaah valid or should I repeat them? If I am reading salaah with my husband and he is leading me in congregation, then where should I stand? 

Q: Is the glue used in a plaster waterproof? If I remove the plaster, and after doing wudu, perform several salaahs, and then find out that the glue is still on my limb, are my salaahs valid or should I repeat them?

Q: Zaid (a wholesaler) sold goods on credit to the value of R 100 000 to Amr (a retailer) on 15 January 2018. The goods were delivered on the same day and the customer’s copy of the delivery note was signed by Amr and given to him for his records with the goods that were delivered to him on the same day. On 26 February 2018 the amount owed for the goods was still outstanding and Amr realised that his goods receiving clerk misplaced the delivery note that was given with the goods. Amr very concerned that his auditors will insist on inspecting the copy of the delivery note then quickly contacts Zaid requesting a copy of the delivery note that the supplier normally keeps. Zaid informs Amr that his companies policy is to charge R100 for this request as it requires the time of his admin clerk who has to leave whatever work he is doing and now attend to searching through the company records and locate that particular delivery note, then scan it and email it. Amr is very happy to pay the R100 fee so long as he gets a copy of the delivery note.

Question:

1) Will it be permissible for Zaid to charge this agreed upon fee to Amr for the copy of the delivery note?

2) Will the answer differ if the goods sold was for cash rather than credit?

Q: I have both a Current Account as well as a Savings Account at the same bank. On both the accounts, the bank levies bank charges but the Savings Account is interest bearing.

In this situation, can the charges levied on both accounts by the bank be offset against the interest received on the Savings Account and then only dispose off the balance of the interest remaining?

Secondly, to whom should the interest be given? Can it be given to non-Muslims and even to street beggars or beggars knocking on doors every week?

Alternatively, can the interest be given to Darul Ulooms to assist poor students who cannot afford any fees?

Q: A friend and his family were not able to stay in muzdalifah on Youm-u-nahar in between fajar to tuloo', not even for 5 mins as they were forced to leave muzdalifah @12:30 (at night) as they were having toddlers and womenfolk with them, so they were not able to offer fajr namaz there in muzdalifah.

One mufti sb told that they should have left the women in mina and came back for wuqoof in muzdalifah, hence they have to offer damm. Another mufti sb told that there is no need for damm. Both are great Deobandi mufti's. What should they do?

Q: With the blessing of Allah, I have a daughter named Eeman Zahra. Is it permissible to keep this name or do I need to change it?

Q: I would like to know if it is permissible for a woman to read the manzil during haidh?

Q: I met up in an accident 3 days ago. My leg is injured and has a cast on it. One night I had a wet dream so now ghusal is compulsory on me. How do I take ghusal and pray salaah?