Q: Is the law for zina (adultery) the same for a divorcee or widower? Suppose a man was married and now he is single after having divorced his wife or she died, will he be killed if he commits zina? 

Q: Is my mami, maternal uncle's wife a mahram or ghair mahram, whether my mamu is alive or dead?

Q: Can one pray nafl salah after having prayed sunnah salah if time permits before the jamaat for the fardh salah starts?

Q: We have a patient that is seriously ill and unconscious. The patient was taken to a government hospital. However, proper treatment was not provided. The people of the community want to help the patient by getting him admitted to a a private hospital where he will be given proper treatment. The hospital bill will be paid with zakaah. However the patient is unconscious and the daughter has jewellery worth R36000, will it be permissible for the daughter to accept the Zakaat on behalf of her unconscious father?

Q: A woman's husband, mother in law and all other in-laws are telling her to start working, but that woman is not interested in finding a job. She wants to be at home. How can she convince her in laws and her husband not to work? Will she be disobeying her husband?

Q: Is there a Hadith stating ‘kaafir ko bhi kaafir na kaho’? If so, what exactly does it mean?

Q: Is it permissible to eat shark flesh?

Q:

1. If one finds any impurity, like a small amount of stool on his clothes, would the clothes be considered napak and would the prayers offered with such clothes need to be repeated?

2. What amount of a najasat renders a cloth napak and impermissible to pray with?

3. If I need to repeat the prayer, would only the Fardh and witr be repeated or also the sunnat and nafl?

Q:

1. Is reciting bismillahir rahmanir raheem before alhamdu in namaz obligatory? If one doesn't read bismillah before alhamdu, either in the first or second, third or 4th rakaat is their salah nullified?

2. Is reciting rabbigh firli in between sajadah obligitory? If one doesn't recite this inbetween sajda and just says subhana rabbiyal a'ala in sajadah and sits and says Allahu akbar and then goes into sajadah again and says subhana rabbiyal a'ala, is this incomplete and is the namaz nullified because the believer didn't say rabbigh firli between the sajadah?

3. Is it obligitory to say bismillah before or after any surah during namaz? If one doesn't, is their namaz invalid?

4. If a woman reads silently where her lips and tongue is moving but you cannot hear her, are her prayers invalid? She lives in a joint family, where her husband's cousins, both male and female come and go and she cannot say for sure who is at home and who isn't. It is a 3 floor house, with she occupying one room and the opposite room belongs to her husband's uncle and her husband's cousins.

5. If a woman has been praying normally but hasn't been saying bismillahir rahmanir raheem before surah fatiha (as in scenario 1) and hasnt been saying rabbigh firli in between the sajadah (scenario 2) and hasnt been saying bismillahir rahmanir raheem before or after any surah in namaz (as in scenario 3), and has been reading quietly and has been moving her lips and tongue and no one is able to hear her, has all her namaz been invalid if she has been praying like this? She was unaware that a woman is to pray aloud she knew reading quran should be read in a tone one can hear themself but she didnt know you are suppose to hear yourself during namaz 

Q: Please advise if any of these situations constitute a talaq.

1. Telling my wife that we should get divorced. 

2. Telling her all the reasons why I want to get divorced in a state of anger, not intending to give a talaq at that point but planning to do so at a later stage

3. Saying "I've already decided" after being told by my wife to decide what I want to do before discussing it with her parents. This was in reference to the terms which I wanted to stipulate in writing before giving a talaq, particularly with regard to my visitation rights with the children. However, we did not go ahead with this and I did not give a talaq.

4. Saying "I'm sick and tired of your s***" in a state of anger (again as a reason as to why I want to divorce her).

Please note that I always suffer from doubts regarding my intentions after an argument with my wife even though I am very cautious of making sure that I don't issue a talaq at the point when any of those words are spoken. I am a bit confused but I'm not sure if I'm claiming that I'm confused just to try and save my marriage and this creates more doubt because I feel that maybe I'm being hypocritical.