Q: When shopping online (Temu etc.), certain companies have something called "price adjustment". It is a benefit which gives the buyer back the difference in his previous purchase compared to the current price which is received by the buyer as credit in his account. 

For example, I purchased an item for R70. One week later it is R50 on the same online store. Using price adjustment one can claim back R20 as credit only to be used on that online store. Is it permissible to take that credit?

Q: I am currently in Makkah to perform Umrah. 

Entered Ihram state 2 days ago. I was supposed to do my Tawaf and Sa'i yesterday. Unfortunately, I got my menses (1 week earlier than normal). I am still in my ihram state. 

I am due to leave Makkah in 3 days and my menses will not be finished by then. Thus I will not be able to perform Tawaf and complete my Umrah. I do no know when I can come back to perform Umrah again. 

I thus do not know if I should pay for Dam/sacrifice and exit my Ihram and if this is the right thing to do. 

Can you please help? 

Q: What is the fatwa on reading namaaz in the masjid after jamaat is over because the masjid doesn't have a sehn area?

Q: If a person says something like: 

“Wallāhi, I promise to Allah I won’t go on Instagram. If I do, I’ll give R50 in sadaqah as the expiation for me going onto Instagram.” 

1. Does this wording constitute a yamīn (oath), a nadhr (vow), or something else according to the Hanafi madhhab? 

2. Is there any way to cancel or revoke it before breaking it? 

3. If the person were to go on Instagram, would the prescribed kaffārah for a broken oath become obligatory, or would the R50 sadaqah suffice as the expiation?

Q: Is man superior to woman in this world and the next (Akhirah)?

Q: Prophet Muhammad (ﷺ) mentioned [the case] of a man who, having journeyed far, is disheveled and dusty, and who spreads out his hands to the sky saying “O Lord! O Lord!,” while his food is haraam (unlawful), his drink is haraam, his clothing is haraam, and he has been nourished with haraam, so how can [his supplication] be answered? 

Question: 

1. Does this hadith mean that it is "impossible" according to Islam that such a person's supplication (dua) will be accepted by Allah? 

2. According to Islam, can the supplications (dua) of such a person whose income, food, clothing are haraam be accepted by Allah, not because the person deserves to have his supplications (dua) accepted, rather due to Allah's infinite kindness, generosity, mercy?

Q: Is it permissible to follow a non mahram on social media?

Q: At the end of a Madrasah academic year/grade, a gathering (often called a jalsah) is held with nasheeds, bayaans and awards for students. Is there anything in Islam where it states that a dua should be made at this gathering/jalsah?

Q: If a pimple bursts and after that I make wudhu. After making wudhu, a clear fluid is still coming out of the pimple. Will this clear liquid break my wudhu?

Q: I heard that when the Azaan goes for Jumuah Salaah, then it is not permissible to do anything but proceed for jumuah or make wudhu or fardh ghusl. 

Is it permissible to go for a sunnat ghusl after the Azaan starts? Will it depend on whether one is smelling or not?