Q: During Quran recitation or during the Zikrs and duaas while in salaah if one stops at the half of a word and after 2 seconds one continue does the Salaah break? For example when one wants to read "Alhamdulillahi rabbil alamin..." one says "Al..." after 2 seconds "...Hamdulillahi..." or one starts from begining again. Another example when reciting "Ihdinas siraat al mustakim..." one says "siraat al..." then one does restart from "Ihdinas..." Or when reading "...musteqim.." one stops after after "muste..."  then one re-reads it. Does such things break salaah? Also if one makes such an error that would break the salaah, if one re-reads the relevant place correctly again, does the salaah become valid again?

Q: I want to ask some questions regarding prayers after namaz:

1. Is there any proof that Nabi (Sallallahu Alayhi Wasallam) did dua with raising hands right after the Faraz Namaz individually? If yes then please tell some reference
2. Is there any proof that Nabi (Sallallahu Alayhi Wasallam) did dua with raising hands right after the Faraz Namaz along with Sabahas Collectively? if yes then please tell some reference
3. Is there any proof that Nabi (Sallallahu Alayhi Wasallam) did dua with raising hands right after the Faraz Namaz  along with Sabahas Collectively and Nabi (Sallallahu Alayhi Wasallam) did dua loudly and sahabas said ameen only as usualy we follow this practise in hanafis mosques these days? if yes then please tell some reference 

Q: Recently board of imam in Melbourne- Victoria has decided to pray salatul isha before the due time on the basis of convenience for musallis. Not all mosques are doing this. As far as I know two of my neighborhood mosques have started this practice. Like in my closest mosque, Imam saheb has started to pray Salatul Isha on 10:15 PM whereas according to calendar due time for Salatul Isha is 10:33 PM. We pray Salatul Fajar at 4:45 AM. I believe board of IMAMs has decided solely on the basis of convenience so that musallis can have good rest and can come to Fajar prayer in the morning as the night is short during summer times.

As a hanafi follower if I pray with the Jamat at the earlier time, would my salat be acceptable? If not should I stop going to the mosque and pray at home/garage or go to another place to pray?

Q: A book stated:

We find that many books on salat state the ending time of the Zuhr prayer and the starting time of the Asr prayer when the shadow of something is twice itself especially the books which are written by the followers of the Hanafi school of thought.

But this contradicts the above hadith as on the first day Jibreel asked Prophet Muhammad (s) to pray Asr when the shadow of everything was equal to itself. This means that was the end time of Zuhr prayer. And we already know that all the ulamas of the Muslim Ummah agree unanimously that no prayer can be offered before its time.

Imam Abu Hanifa (Rahmatullah Alai) is reported to have changed his opinion before he passed away, and prayed his Asr prayer according to the time stated in this hadith. His two students, Imam Abu Yusuf and Imam Muhammad, used to give Fatwas for the time of Asr prayer according to this hadith, too.

(Fatawa Azeeziah, Fatawa Rasheediah)

Q: If the second azan of jumah, the khutba azan is given, is there a need to say the dua after azan? Does the imam need to make this dua? Do the followers need to make this dua? Can the imam make this dua? Can the follower make this dua? What is the position of this dua?