Q: My haidh started on November 7. I was paak either on 14 or 15 November (I do not remember which, and my habit is 7-8 days). Today, on November 28, a little before Fajr, I started bleeding again. Is this haidh or istihaadah? Do I have to pray or not? 

Q: After every single namaaz can I do sajdah twice then make salaam and count it as sajdah sahw. I feel like my namaz isn't perfect that's why I do short sajdah sahw after every namaz.

Q: Can I say aamen in sujood after making dua and after Durood in namaz? 

Q: In our Masajids there are two Friday Prayers are being held. And one Iman leads the both Salah in terms of delivering the Khutabas and as well leading the salah. As we understand Juma is only Fard once not twice. Could you please help us to understand whether this is allowed or not, and give us some detail explanations in terms of it's validity. We would like to share your explanations with the local scholars. 

Q: My marriage is in 10th year. During the first two three years of my marriage, when me and my wife have a heated arguement, in the rage of anger, I asked her to go to her father's house, so that I can get some space to cool my anger. I used different kind of words as "I don't want to see your face", "Go away", "I will not show my face again" and many more words that I don't remember. I don't know how much time this happened, but it happened at least 10 times or more.

Now I came to know about Talaq with kinaya words, I am worried that if my marriage is valid or not. Your answer says that if those words are used in your area. I want to tell you that in my area, only the word "talaq" is used to give talaq.

Also I want to state that my intention was to find some lonely space when I uttered these words. But I doubt that in rage of anger, it is quite possible that I have feelings to get rid of my wife forever.

So, my question is that if a husband does not remembers that if has pronounced kinaya words, will be benefit of doubt will be given to the husband or not? Or, for the sake of "ahtiyat" and "taqwa", should I separate from my wife as I am fearing that if "zina" is taking place between us.