Q: I have heard that one should pray Qadha prayer in solitude so that it should not be revealed to anyone that one is praying Qadha prayer. Is this true?
If so, then there is a problem that in a house where one does not get solitude and it is not possible in the mosque, then what should one do in such a case?
Then can one pray Qadha prayer in front of the family members or in front of everyone in the mosque.
Q: A man passed away, leaving behind his wife, a son, two daughters, a brother and a sister.
Let's say he left an estate valued at $100,000. He had verbally expressed his wish to give one-third of the estate to charity, but there is no written will.
How should his estate be calculated and distributed according to Islamic inheritance laws?
Additionally, because the deceased was ill for the last six months and suffered from dementia, he was unable to perform Salah (prayers) during that time. Should Fidyah be paid for the missed prayers, and if so, from which portion of the estate?
Q:
1. With regards to paying fidyah for the deceased person's missed salaahs, what is the minimum amount in the form of wheat?
2. An alternative to discharging the fidyah in the form of wheat or money is to feed one poor person 2 meals to their full for each salaah. Does it have to be the same poor person that is given two meals or can it be 2 poor persons given one meal each? Also, can one person be fed multiple times or given more than the stipulated amount of wheat? (E.g. Giving him 6 meals or a 10kg bag of wheat)?
3. How would fidyah be calculated if given in the form of rice or maize?
4. Are their any criteria for the recipients of the fidyah? Do they have to be Muslim and can children be fed as well or do they have to be adults?
5. As these calculations come to quite exhorbitant amounts, is it permissible to discharge the fidya in a country where the price of food is cheaper such as India, and does mufti know of anyone in India who can assist us in having this done?
Q: I would like to know if there is a way I could pay for the missed salahs in my case.
After giving birth my menses cycle did not go normal and was bleeding continuously due to feeding. An Aalimah told me I needed to refer back to my habit previous of pregnancy which was 23 days of tuhr and 5 days of haidh. In this way while doing the calculations almost 2 years later I have discovered I have missed about 400 salah.
With 2 children it may become difficult to perform qadha. Is there a way I could pay for this miscalculation or does Qadha have to be performed?
Q: I am confused on how to proceed with missed prayers. I am very ashamed of my past as I missed a ton of prayers due to laziness and ignorance. I have repented and I am trying to not miss any more prayers. I have been given 2 different instructions regarding the missed prayer.
1. All missed prayers should be made up with Qadha. One should calculate estimate of all prayers missed and offer qadha as much as one can.
2. It is not necessary to make up the missed prayers as Qadha as since prayer has a set time and once the time limit for the prayer has gone it cannot be done. One should repent and pray more sunnah prayers such as tahajjud and sunnahs of the fard prayers.
Which one is correct? Most people who gave me advice have advised 2 and quoted Al-Muhalla, 2/235.
Q: Please advise on qadha and nafl salaah. I have many qadha salaah to make up and have started performing my qadha salaah after every fardh salaah.
Alhamdulillah, I am also in a habit of waking for tahajud and use this opportunity to make dua and perform qadha salaah too.
I am curious about nafl salaah. Allah advises us to seek His assistance through patience and salaah. With so many outstanding qadha salaah, I feel ashamed to perform nafl salaah imploring Allah's assistance, even though I am in great need of Allah's help.
I have received conflicting advises regarding this. My brother (who is becoming an aalim- 5th year) advised that I should use the hours of tahajud to perform nafl salaah. An aalima that I'm close to, advised that I should payback my qadha as a matter of priority.
What I have been doing since, is using the opportunities where one might perform nafl salaah to perform qadha salaah, for example tahajud, salaatud Duha. And for instance, instead of performing salaatul Hajaat, I'd perform qadha salaah and make the dua of Salaatul Hajaat.
Q: I woke up with my alarm fajr time then I saw that there was some time for Fajr salah to end. So I decided to sleep for some time or close my eyes for some time then wakeup and pray Fajr salah but when I closed my eyes I was getting too sleepy so I said to myself and also thought that if I close my eyes or sleep for some time Fajr time will be over but my intention was to pray salah on time. So later I woke up after the time was over...
I was so sad that I woke up after the time finished. This happened for the first time with me and it was never my intention to miss the salah. After waking up after the was time over, I prayed Fajr so is my Fajr valid?
I am so worried. I was sure that if I will sleep I will wake up after Fajr time but my intention was to wake up and pray in time and I slept to get up after some minutes but unfortunately I didn't wake up. I never wanted to miss the salah.
Q: Is it permissible to pay someone to pray qaza e umri on one's own behalf or on the behalf of someone who is dead. Please answer both the scenerios
Q: How will a person put qadha salaahs in a will because the number is constantly changing as they perform them?
Q: Is it permissible to make qadhaa after asr or is it preferable to make the qadha before asr?
Also, is it permissible to make qadha salah before or after maghrib ?