Q: When a person is reciting masnoon duas loudly wherupon others say "amin" (for example the imam after salah, at the time of nikah, etc), should he change the pronouns in the duas to plural form? For example, should he say "rabbi zidnA 'ilma" since he is making dua for the whole congregation? What would be the plural form of the dua "Rabb-irhamhuma kama rabbayaani sagheera"?
Q: Is it permissible to read zikr in your mind without wudhu?
Q: My mother practices many zikars x-number of times as she’s been told by her late-brother that this brings much success. He was involved in Tableegh for MANY decades. I am trying to persuade my mother to abandon all this, and to solely act upon the authentic Sunnah. A close friend who is closely involved in Tabligh said to me that for me to abandon such practices is a sign of nifaqh, and as good as the Sunnah as it has supporting evidence from the Sunnah, that I am ignorant of. My questions: Is he correct? It’s a sign of nifaqh? Is it sinful for my mother to abandon all such practices, and solely rely on the Sunnah.
Q: Is there any masnoon dua for asking Allah Ta'ala for Shahaadat?
Q: Is it allowed to read zikr in your mind without moving your lips or tongue?
Q: I have a shia friend - suffering from cancer, can I pray for her recovery?
Q: Can we recite only istighfaar during periods or tell me any recitation which is allowed during period days?
Q: Is it advisable to say "thumma ameen". Is there any significance in saying thumma with Aameen?
Q: Is there any masnoon du'ah to read before mashwara? People says to read اللهم الهمنا مراشد امورنا...
Q: I wanted to know that must every Muslim speak in Arabic or make dua only in Arabic. I read Qur'an in English transliteration of Arabic, so is it right to do or not?