Touching blood that is not flowing
Q: If someone touches blood from a wound which is not flowing, but a few seconds after touching it the blood starts flowing. Is that blood that he touched paak or napaak?
Q: If someone touches blood from a wound which is not flowing, but a few seconds after touching it the blood starts flowing. Is that blood that he touched paak or napaak?
Q: Is the outer of a babies nappy napaak?
Q: If a person qualifies for being a mazur and one day he sleeps for the entire namaz time of asr and maghrib. He only wakes up for about 15 minutes during asr and doesn’t pass wind during that time.
Is this person still considered a mazur because he may not have passed wind during sleeping?
Q: My menses has ended but due to illness I was unable to perform ghusl but can perform wudhu. Should I perform tayammum then pray or wudhu then pray until I get better? And after I get better and can perform ghusl, should I make up these prayers?
Q: Does cleaning the ears invalidate wudhu?
Q: I had a dirty wet wipe on the floor. As I picked it up, it touched my duvet. Would I need to wash my duvet?
Q: Is it permissible to massage the body with cannabis oil due to pain?
Also is it paak?
Q: I live on the masjid property.
Am I allowed to make miswaak before leaving my house and make whudu in the masjid whudu Khana?
Can I make miswaak before commencing whudu? Will the reward be more if made after washing the hands?
Q: Does ink stop water from reaching the skin?
Q: There is a device on the market which is attached to the skin. It gives you a continuous and real time reading of your blood sugar levels by which a diabetes patient will know when to take his insulin and how much insulin he should take. (Not over or under administering the medication)
The device is quite expensive (removing & changing the device each time you require a farz ghusal will be very costly). The device has an adhesive tape by which it is attached to the skin thus preventing water from reaching underneath it. Will the farz ghusal of a person wearing such a device be valid if he makes masah only over the device and washes the rest of the body?