Sajda-e-Sahw

Q:

1.Does it break namaaz if in Semi Allahu limen hemideh one pronounce Alif instead of Ain in Semia?

2.Does it break namaz if one adjusts this mistakes already being up from ruku, meaning in the position standing straight when you say Rabbana lakal hamd?

3.Is sajda-sawh required for that?

4. If one did this mistake in witr namaz and then adjusted it at the position of Rabbana lakal hemd, then decided to make sajda-sawh, but in last tashahud he recited also Allahuma Sali and Allahuma barik, is his witr valid in shaa Allah?

5. I may not understand it from question 4, so please kindly answer separate – is it allowed to read all duas in last tashahud if one is going to perform sajda-sawh?

Q: In Beheshti Zewar it is mentioned that in a fardh Salaah, in the last two rakaats if a person reads surah Fatiha and a Surah thereafter, sajdah sahw will not be wajib. Please can mufti saheb explain the reason for this, because it seems contrary to the usool that it is delaying the ruku.

Q: On pg 217 beheshti zewar, masla 32. Mention is made of a person who instead of reciting dua e qunoot in witr, read thanaa, then later read the qunoot, no sajdah sahw is required. If he doesn't read the qunoot later, ie just reads thanaa or something else in the dua e qunoot, will sajdah sahw be wajib? The kitaab mentions dua qunoot is wajib. Like surah Fatiha. If one reads something else instead of Surah Fatiha sajdah sahw is wajib. Please can mufti sb explain why for the qunoot it is not the same?

Q: In regards to saying dua between two sajood during prayer; I contacted local Mufti and received fatwa that reading dua between two sajoods during prayer (Rabigh Firlee) is against the Sunaha of Prophet (Sallallahu Alayhi Wasallam); so there is no need for sajada-e-Sahu if someone don't read dua between two sajoods. I am 35 years old and never read Rabigh Firlee between two sajoods but during Hajj last year; I read in a book that of someone don't say "Rabigh Firlee" between two sajoods then he has to perform Sajad-e- Sahu and since then I am saying this dua between two sajoods. But after I contacted local Mufti for authenticity of this dua; he advised that it is against Sunnah. Please clarify.

Q: Is sajda-e-sahw compulsory if one starts reciting Surah faatiha in qadah or one recites at-tahiyaat at the beginning of any rakaat?

Q: When reading in jamaat for zohr, in the second rakaat in tashahud, I accidently start reading the durood thereafter the imaam stands up to read the third rakaat. Am I required to read sajda sahw when the Imam concludes the prayer?

Q: I have read the Hadiths regarding sajda sahw. My question is that (shia asked me) can a Nabi forget?

Q: I was leading jamat at Maghrib. In the second standing, I forgot to recite aloud.  By the time someone said SubhanAllah, I was halfway in Fatiha. Upon realising the mistake, I recited Fatiha aloud from the start (repeating first half quiet and then loud). My question is, what portion of Fatiha can be repeated without sajdah-e sahwa becoming wajib?

Q: If I am the Imaam in maghrib salaah and I mistakenly read the qiraat softly, should I repeat the qiraat loudly? Also, is it necessary for me to perform sajdah-e- sahw?

Q: I was praying and I got doubts about how many sajdahs I did and I was doing first the Tashahhud and I determined that I would do one more sajdah in case and I was reciting "Assalaamu alayka ayyuhannabeyyu.. " and around here or after "wa" I determined that I was going to do sajdah, but I added "wa Rahmatullaah" and then I stopped and proceeded to do sajdah (I did Sajdah-Sahw afterwards). But now I doubt that I did an "addition" that invalidates the salaah.