Q: Is prayer valid behind a imaam who pronounces the letter TA as a D and the letter KAF as a G (the farsi GAF)? For example he recites "...ihdinas siraDal musteGim siraDallezine..."

Also on the soft sounded letters he reads the dammah as a german ü i.e. ue and not like u in umar. Also the letter DHAD he reads it sounding to Z.

Q: What is the Sunnah method of going down in sajdah? Should we go down into sajdah without placing the hands on the knees, or go down with placing the hands on the knees?

Q: I want to know the validity of the below hadeeth I found in the following site: 

Powerful and Virtuous Dua for every need (Must read)

Source: http://islamicexorcism.wordpress.com...hamd-e-illahi/

In the book “Key to the Garden of Bliss (Jannat Ki Kunji)” Sahban ul Hind, Hazrat Maulana Ahmed Saeed Dehlwi RA, has quoted the following hadith:

Hazrat Abduallah bin Umar [RA] says, that the Prophet [SAW] has said: Whatever a man asks Allah on reciting the following will be given, one thousand virtues are written in his record and he is advanced one thousand stages, while Allah appoints 70,000 angels for him to pray for his forgiveness till the Day of Judgment. The phrases are: 

Alhamdu Lil-la-hil-lazi Tawa-zoa’a Kul-lu-shai-in Bi Az-matihi Wal Hamdu Lil-la-hil-lazi Zal-la Kul-lo-shai-in Li-Iz-zatihi Wal Hamdu Lil-la-hil-lazi Kha-zoa’a Kul-lo-shai-il Li Mul-kehee Wal Hamdu Lil-la-hil-lazi Is-tas-la-ma Kul-lo-shai-il Li-Qud-ra-tihi 

[All Praise is due to Allah, before Whose Grandeur every thing is humbled and All Praise is due to Allah, before Whose Greatness every thing is subdued and All Praise is due to Allah, before Whose Dominion every thing is abased and All Praise is due to Allah, before Whose Strength every thing surrenders] [Hadith Book: Al-Mu’jamul Kabir by Tabrani]

Q: In the area which I live in is a Barelwee Musjid. I read most of my salah in this Musjid. For Fajr Salah the Muazzin, who is a Shafi'ee, performs the Salah. The thing is that the trustees don't allow him to read Qunoote Naazila because they are Hanafee so he is forced to leave it out. I heard that Qunoote Naazila is like wajib for Shafees. I feel that the Salah is deficient so I read Fajr at home. Will it be better for me to read Fajr in this Musjid or should I continue to read it at home? 

Q: I live in New Zealand and know that Qata Rahmee for the sake of Dunya is becoming common. I have seen that Imam of our masjid is good at Qata Rahmee. He has not spoken to many for months and years. This grieves me too much as he is not a common person. His place is much higher than a person like me but such act and that is only for petty things (Dunyawi matters) create bad impression. I need your help to know that the Namaz and the imamat of such Maulana is kamil or unacceptable especially since he is a person who knows all that?