Finding out the qiblah direction
Q: If a person prayed without using their Qibla compass, but estimated the Qibla location, but found out they prayed in the opposite direction, is their salat valid?
Q: If a person prayed without using their Qibla compass, but estimated the Qibla location, but found out they prayed in the opposite direction, is their salat valid?
Q: Namaaz me Surah Fatihaah ke baad Surah Baqarah ke ayk ruku tak parhna jaaiz he?
Q: Once I was in bus and the asr time was running out and due to discharge coming out I did not have wudu plus I had to wash the area, so I thought I should go home then pray but time ran out, it became qada. In this case what should have I done? Is doing tayammum by the touching the bus seat where I don't see any sand but it should be there, is valid? While praying in the bus if the bus turns it direction, is my prayer valid? Should I open my face (for salah) in front of people?
Q: Me paanch waqt ki namaaz padhta hu or padhta tha aur kabhi kabhi namaaz qaza bhi hojati thi aisa karke meri bohot namaaze qaza ho chuki he yaad nahi kitni qaza huwi he to ab me qaza kaise or kitni parhu?
Q: Can we say zikr and salat if we have najaasat (e.g. small amount of urine) on our clothes or body?
Q: Kya tashahud main ungli ko "ashahadu alla" ko uthaana or or illallah ko hi jhuka dena ye kaha se saabit he? Ahle hadith lowg kehte he ke aisa kahi sabit shuru se aakhir tak ungli ko utha kar hi rakhna he. Aap is tasalli baksh jawab inayaat farmai.
Q: Kya taraweeh bees rakat Huzoor (sallallahu alaihi wasallam) se sabit he ya Hazrat Umar (radhiyallahu anhu) se? Lowg kehte he ke bees rakat taraweeh to Hazrat Umar (radhiyallahu anhu) ke dor se unhone shuru karaai. Aap is ke mutalik kya jawaab he?
Q: Can a non Muslim join in on a jamaat for salaah at the end of the rows to gain an experience and does the jamaat count?
Q: Is it permissible to just put my hands in the position next to my ears just before the imaam says takbeer-e-tahreema in preparation or will this be counted as سبقت علي الامام?
Q:
1. If a woman, to check the end of her period, cleans her private part, places a tissue there, waits 30 minutes, checks and sees no discharge - does this mean her period is over? Should she wait longer than 30 min before deciding?
2. Also at the beginning/middle of her period, does she have to make ghusl and pray during the times when blood is not flowing? For example, she sees blood at the beginning of her habit and realizes her period has started. Then she sees no blood for about half a day, then she sees blood again and the blood continues for days. During this half a day, is she considered to be on her period?