Q: When performing multiple qadha salah, does the qadha of the Witr have to come after the Isha qadha?
Example, you must perform the 4 rakats of Isha and then the 3 rakaats of Witr? Or is it permissible to read multiple sets of the qadha of Isha and then multiple sets of the qadha of Witr? So you read 4 rakaats a few times and then you read 3 rakaats a few times
Q: Is it haraam to pray in forbidden times? Would they be valid? What is the status of qadha prayers performed in the last 20 minutes of Asr? Are they valid and disliked?
Q: If a person recites an aayah in qa’dah, will sajdah sahw be compulsory upon him?
Q: Do I have to makeup for salaah if it was led by a child who is not a mukallaf?
Q: I have some questions regarding laughing aloud (such that another person can here you) in salaah. I have seen multiple views and do not know which one is correct.
1. Can you touch the Quraan afterwards (i.e. is it hadath or not)?
2. For those who say it is for reprimanding the person, not hadath, according to them can you make tawaaf with that wudhu, or is tawaaf similar to salaah therefore tawaaf is invalid with that wudhu?
Q: A woman who is a Shaafi and doesn't have the strength to get out of bed for wudhu and salaah, what should she do?
Q:
1. Would it be disliked if someone bowed their head till their chin touched or almost touched their upper chest, in the standing or sitting positions of the prayer (while keeping their eyes at the various sunnah positions during the prayer)? If so, for what reason would it be disliked, and when would it not be disliked?
2. If they did this out of feeling comfortable, would it be disliked?
Q: 1. When a lady performs her salaah, it is recommended to make intention of nafl itikaaf, is this correct?
2. Will only her musallah be considered as the itikaaf area, or if she is reading in her bedroom, will her bedroom also be considered as the area of itikhaaf?
Q: Is it permissible to use sound effects like echo for the qiraat of salaah?
Q:
1. Does (mistakenly) reciting the tashahhud (partially or fully) in ruku', rising from ruku', prostration, or sitting in between the prostrations, necessitate sajdatus-sahw?
2. Is there a difference of opinion about whether the above necessitates sajdatus-sahw, or doesn't?