Miscellaneous

Q: It is fast becoming a common trend for the English translation of Ahaadith to be circulated via social media eg. whatsapp etc. Recipients generally read these messages wherever they may be and in whatever state they may be in. Some examples of these are, the recipient may be in a mall shopping or driving or at the beach or whilst eating or in a social gathering etc. Often, recipients not being desirous of reading the hadith or may have received that hadith from ten other contacts, ends up just browsing through the hadith like any other unimportant chat. It appears that the respect of hadith is lost due to this type of circulation.

1) Is it in keeping with the adab of ahaadith etc to read it on the mobile phone?

2) Will it be more appropriate to send a hadith to a specific person only upon the request of the recipient?

Q: Is it permissible for a baaligh male to receive maths tuition from a 60 year old ghair mahram woman?

Q: Is it permissible to hang frames/carpets with the names of Allah, ayatul kursi etc in one's home?

Q: I want to know if the plastic surgery is jaaiz? After giving birth to three children, my breasts have lost shape. One breast is bigger than the other. I feel so ashamed to come in front of my husband that I can't remove my clothes in front of him. I'm going through a tough time. 

Q: Does burning of lobaan ward off evil? What are the benefits of burning lobaan?

Q: I understand that listening to music is prohibited. However, the majority of shops nowadays have some form of music. Is it permissible to visit these shops to purchase items if one does not spend unnecessary time there? What is the best way to deal with the situation when even the vegetable shop has music?

Q: I want to find out if it is permissible to do artificial insemination?

Q: What is the Islamic perspective on modelling, photography and photoshoots in Islam? Is it haraam or is it permissible for a male or female to earn a living as a model and appear in fashion shows?

Q: It is part of the school system in South Africa that students go for stage plays. Is it permissible for Muslim students to go for such events? Our school is a Muslim school yet the students go for these stage plays. I did not go for the play as I was told by an Aalim that it is not permissible. I would like you to write a very detailed reply why is is impermissible so I can present it to the head of our school.

Q: I am interested in taking part in Muay thai as I wish to learn how to defend myself, I understand participants are asked to bow and to undertake exercises which are derived from religious rituals of Buddhism but I would not take part in either of these. Muay thai allow blows to the head however participants can wear gloves and pads which can offer protection from strikes and the face would not be hit. Is it halaal for me to take part in Muay thai?