Miscellaneous

Q: After completing my Alimah studies in’sha’Allah, I really want to become a Ruqya therapist. I have been afflicted with sihr myself, but Alhamdulillah with the grace of Allah Ta'ala, I got cured by a trusted raqi.

I really want to become a raqi. I feel that there’s not enough female raqis and I’ve been interested in becoming a raqi ever since I visited a Ruqya clinic, and carefully watched the raqi perform Ruqya. I thought to myself it’s such a rewarding job, and you get to help so many Muslims who are suffering. I also feel there’s lots of muslimahs who need help and cure and if there’s a female raqi it’ll be so much easier for them in terms of not feeling uncomfortable going to see a male.

If you could let me know what I need to do in order to become a raqi? Do I do a online course or study Ruqya course at an institute?

Q: Is the law for zina (adultery) the same for a divorcee or widower? Suppose a man was married and now he is single after having divorced his wife or she died, will he be killed if he commits zina? 

Q: How to seeks forgiveness from Allah Almighty?

Q: In Islam, it has been allowed to have intimacy with slave women and to even have children from them. Islam also prescribes the rights of slave women which are the responsibility of the master. And slave women traditionally have been the unbeliever women, who were purchased or captured during wars they waged on Muslims.

My question is that, can a wealthy Muslim man living in a non Muslim country, exercise the provision of keeping unbeliever women as slaves? Whereas unbeliever women are willing to live with him (with free will) on the same rights/conditions prescribed in Islam for slave women. What is the ruling on keeping non Muslim slave women this way?