Q: Is it allowed to have sex with the wife from her back side without intercourse from the back side (just to rub the man sexual organ with the wife's back side)?
Q: What is the requirement for Walima? Is it necessary that the bridegroom has sex with his bride and then has the walima the next day. If the bride has her periods on the wedding night and the bridegroom cannot have sex with her can the walima be performed the next day? Will the walima be valid or not? Please answer in the light of Quran and Sunnah.
Q:I am computer science graduate and working in a multinational in my homeland. Throughout my life I have struggled hard to get my achievements because I am a disabled person. My left limb is artificial but Alhamdulillah I have always overcomed my disability in my life. Now I am in a very good position to support myself as well as my family. After my disability I have moved and studied with others and I also do the same jobs like other normal people. My personal analysis is that I can do Nikah which is declared a part of faith in Islam. My parents are also emphasizing upon me to marry now at the age of 29 years. I love my religion and try to follow all sunnahs Alhamdulillah. The questions I like to know is that I know a lady not in my family but relative to my elder brother's wife whose husband died in an air crash in Pakistan. This widow lady is the mother of two and also taking care of her husbands mentally disabled sister. I have intention to marry this lady as I have met her late husband once in life and due to the character Islamic personality of her late husband I wish and feel to provide the love & care to her and her children in an Islamic manner. My wishes and intentions are all within the limits of my religion but my disability is the obstacle in my powerful ambitions. I have to take this important decision in my life so everything I wish to do is according to the will of Allah. I have few questions to ask you.
Q: If a couple are married "in community of property" and wish to divorce only for the sake of rectifying this situation that's not compliant with Shariah - how can they achieve this without annulling the Shari marriage? Many people are caught up in this predicament and want to correct the situation but don't want their Islamic marriage to be dissolved.
Q: Please could you answer the following question I need the info to settle a dispute. I was taught that when a person gets pregnant out of wedlock and gets married to the person the child is still considered illegitimate if born fewer than 6 months after the marriage. My sister-in-law says that if the mother has 7 children altogether that it will then make the first born halal. Could this possibly be true? I battle to grasp the logic. Please help.
Q: I am a recently widowed woman, who has met a man who is divorced. He has not been living with his wife for the last 3 years. He does not see either his daughters nor his wife accept on Eid. He has told me that he is divorced legally. I have checked with the home affairs and it is true. He told me that he had given her 1 talaaq and waited for her to come back home but she had not returned since that day 3 years ago. Islamically is his nikaah still binding with her? Can she still come back to him and their nikaah will still be valid? Why does he not want to make a commitment with me, has something to do with his nikaah!
