Q: When my father was alive he made an agreement with one daughter to pay the bond of his house. The house still remains his property according the agreement made by the two. Now after his death the daughter claims the house to be hers as the house is on her name because of the agreement. There are 9 siblings. 5 sons and 4 daughters. What is the sharia ruling on this?
Q: A Sunni ruler from a princely state in India who performed more than four marriages. In order to get away from the Income Tax Department a few years before he died he gave an affidavit to the government that his legally wedded wives were only four. The other Ladies whom he had children with lived with him throughout their lives. The children were his own. The ruler provided them with everything. Not only his children but he also recognised his grandchildren by accepting them many a times and provided them with everything. Will the share of inheritance for children from the fifth marriage or the sixth marriage whom he accepted and acknowledged throughout his life time as his sons and daughters different from the children's share of his first four marriages or will his inheritance be distributed equally among all the heirs.
Q: A mother (widow) in her life time verbally announced that she is giving her two daughters each a house so the day she passes on she will be assured that her two daughters have a roof over their head. Strangely one brother decided to put the properties into a family trust 20 years ago while the mother was still alive. The mother owned a number of properties and was receiving rent income from most of these properties. The said brother handled her finances for many years. 11 years ago she past on and the said brother inherited all her properties and kept her monies. The sisters were told that the properties will be transferred to their names over this period. The sisters were paying exorbitant amounts in rates and taxes to this brother. One paid R1250 and the poorer one pay R900 on a monthly bases. Not so long ago this brother decides that the properties should go to the children of his sisters. He made the children sign documents in making them believe that the properties will go to them. It comes to light that he was lying. His first wife's children both girls would get 30% each then he has a second wife of two children were born out of wedlock. This daughter would get a 40% share. Many family members were sent to him, but he is so arrogant and boastful. He is untouchable and no one can do anything to him. He will use all his reach to destroy those that come in his path. Someone now recently told him that his late mother is turning in her grave. His response were that's her problem. She is dead and no one can do him anything. He uses gangsters to scare people who want to testify against him. He bribes building inspectors and erects insecure buildings (Flats). His daughters believe their father is right in doing so and they have cut ties from their family because of this. The sisters have been staying on these properties for 21 years. Please give some reference from the Qur'an so I can forward to this arrogant person's children. He is very sickly. He could go any time. I want to give this persons children the proof of the Qur'an and their punishment if they collaborate with their father.
Q: I want to know if I can accept some properties and money left to me by my mom (not yet a Muslim) in her will. I am her only adopted daughter. She has no other children.
Q: I would like to know in our time in the baab of muqasamatul jad (مقاسمة الجد ) according to the ahnaaf on whose قول is the fatwaa given; on- Hazrat Abu Bakr Siddique (Radiyallahu Anhu), Imaam Abu Hanifa (Rahmatullahi Alayh), etc or Hazrat Zaid ibn Thaabit (Radiyallahu Anahu) , Imaam Abu Yusuf (Rahmatullahi Alayh), etc?
Q: My father is married to one wife and has three sons and no daughters. He has four brothers and 5 sisters. How should he divide up the inheritance in his will for his family?
Q: My mother-in-law wants to know if she can give her inheritance equally among her children regardless of gender on her will?
Q: Kindly advise on the missed salaah/fasts etc for a deceased person. Also Haj-e-badal and zakaat due.
Q:
1) If a female falls pregnant as a result of Zina, then marries the father of the child when she is 3 months pregnant, is the child still illegitimate? and cannot inherit?
2) Also please advise regarding the inheritance of such children? I heard that there is a 33% portion of ones wealth that can be distributed to illegitimate children or to any other persons that are not allowed to inherit such as neighbours, friends, maid etc
Q: I have a question regarding Inheritance. My grandfather had 5 sons and 2 daughters. He lived in a small house consisting of only one room. My two uncles were living in grandfather's house, one occupied the room and another made a machaan. Two uncles moved out and got their own house. My father got job in army and moved from one place to another. Finally my parents decided to settle in another city. Out of the two uncles living in grandfather's house, one moved to another house after his children got married. Only one uncle is living in this house with his youngest son. Elder son is well off and has got many houses but my uncle insists on living in this paternal house. Now comes the question of inheritance. My father moved out due to job and then settled in another city as per demands of family and children. Also the paternal house is very small, that's why one uncle decided to move to his son's house. Now when my father and others demand their share in the house, the uncle living in this house is not willing to sell it or give share to his brothers/brother's family. He says that as everyone moved out and only he is living in this house then there is no share for others. Out of the 7 children, only 3 are living including my father. Both the daughters and 2 brothers are dead. This inheritance issue is causing bad blood between brothers and brother's children. I request you to reply as soon as possible as what should be the solution to this problem.