Talaaq

Q: I have an important issue which requires guidance.

Incident description 

My marriage took place on 18-12-2023. After the marriage, until now: 
✦ There was no separation 
✦ There was no alone time 
✦ There was no intercourse at all 

After this, on January 1, 2026, I divorced my wife. The words of divorce were as follows: 
"You are divorced" — (first time) 
"You are divorced" — (second time) 
"You are divorced" — (third time) 

These three sentences were separate—they were not said together in one sentence. 

Question 1: Did only one of these three divorces, given in separate sentences before Rukhsati and Khalwat, actually take place, or all three?

Question 2: Can we both get a new marriage without Halala? 

Question 3: What are the conditions for a new marriage? 

Q: I need clarification on a matter. My wife and I have been having marital problems for some time and we have 2 sons ages 6 and 10. 

First question, we live in a non-Muslim country whose laws contradict with certain shariah rulings. For example a court does not consider the shariah method of child custody. As a Muslim, which law prevails? My reason for asking this is I was told that you cannot follow shariah when it suits you and not when it doesn't. 

Second question, in terms of children, my wife has said that if we have to divorce, then I will only get to see my kids every second weekend, is this Shariah? I seek clarification on this matter and understanding as in todays time we do not do what is in the best interest of the child but rather our own selfish needs based on hurt and trauma we have went through in our marriage.

Q: If one talaaq takes place and it is talaaq e bain and the first talaaq, can the same couple remarry in the iddat period?Is marrying of the same couple during iddat allowed, in Hanafi fiqh?

Q: I was told that if talaq e bain takes place once between a couple, the same couple can remarry during the time of iddat? So I want to ask, is it true that the same couple can marry during the iddah period according to Hanafi fiqh?

Q: If Ahmed, with a different name, opened a Facebook account and wrote to a scholar of Islamic jurisprudence (fiqh) from this account, saying, 'I have divorced my wife with triple talaq, what should I do now? How can I take her back?' (when he hasn't actually divorced her, but is in doubt and told the situation as if it happened just to learn what to do if he were to do it), what is the meaning of the quoted text in this context?

Q: If someone named Shakir creates a fake account under the name Omar, and then writes on that account “I divorce my wife,” would Shakir’s wife be considered divorced according to the Hanafi school of law?