Hadith

Q: I would like to enquire about the Hadith of Nabi (sallallahu alaihi wasallam) regarding the curse of cutting 2 lengths of hair.

Q: Read at the time of azaan: 

مَرْحَبَّا بِالْقَائِلِينَ عَدْلاً مرْحَبًا بِالصَّلَوةِ وَأَهْلاً

Khateeb Baghdadi (rahimahullah), in a narration reports that Nabi (sallallahu alaiyhi wasallam) has said that, whoever says the above the moment the Muazzin proclaims the Azaan; 20 000 virtues are written down for him; 20 000 sins are forgiven; 20 000 ranks are elevated for him. (Jaamia Al Hadeeth, As-Suyuti, Pg 313, Vol 7)

Q: Is there an authentic Hadith stating that fasting on the day of Arafah equals the fasting of 2 years (as appears in Tanbeehul Ghafileen, baab 39, fadlu ayyaamil ashri)?

Q: What is authentic hadith on bending our hand on our body?
- Under the navel 
- On the chest 

Q: Is there any prohibition in the shariah on carrying or traveling with raw meat or cooked meat at night?

Q: I've heard people mention that if a person does not pay a single rupee of his debt in this world, he will have to give 70 accepted salaah in the aakhirah to his creditor for that rupee. 

Is this authentic and found in the Hadith? 

Q: Rasulullaah (sallallahu alaihi wasallam) said, “Standing for a brief while in the path of Allaah is better than performing salaah for sixty years at home. Do you not want your sins to be forgiven and to enter Jannah?” (Mustadrak).

Is this only for jihad where you have to fight kuffar or mushreekeen or this sawab can also be obtained in tableegi jamaat where you have to stay in different mosque and call people towards Allah. 

Exactly what is Allah's way? I have heard that a person that earns halal is in Allah's way and a person walking towards the mosque for salah is in Allah's way. Now the sawab of more than 60 years nafil salah can be obtained by the person earning halal and walking towards the mosque for salah?

Q: There is hadith narrated by Abdullah ibn Amr ibn al-'Aas (radhiyallahu anhu): The Messenger of Allah (ﷺ) said: A single rider is a devil, and a pair of riders are a pair of devils, but three are a company of riders. Grade: Hasan Reference: Sunan Abi Dawud 2607 In-book reference: Book 15, Hadith 131 

I travel alone for my college which is far, so what does this hadith mean?

Q: Some people say in Jannah women stay indoors and only men go out, they use hadith like this 

1. Anas ibn Malik (radhiyallahu anhu) reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, there is a market in paradise to which the men will come every Friday. The wind will scatter fragrance on their faces and clothes and will increase their excellence and beauty. They will return to their wives after having been increased in excellence and beauty and they will say: by Allah, we have seen you increased in excellence and beauty! They will say them: by Allah, we have seen you increased in excellence and beauty! Source: Saheeh Muslim 2833. 

So the hadith makes it sound like women can't meet their daughters or adult sons. 

2. And in ayah 55:70-72 Quraan it says that fair ones reserved in tents. How do we understand that because it makes it sound like women can't go out or meet families or female friends or adult sons. 

3. Sahih Al-bukhari 3243 Narrated `Abdullah bin Qais al-Ash`ari (radhiyallahu anhu): The Prophet (ﷺ) said, "A tent (in paradise) is like a hollow pearl which is thirty miles in height and on every corner of the tent the men will have wives that cannot be seen by the others." (Narrated Abu `Imran in another narration, "The tent is sixty miles in height.") 

The hadith says (wives don't see each other). Does this mean that the women of Jannah can't see and meet her family like her adult children and her mum and dad and her female friends because the hadith makes it sound like she will only see her husband. Because the reason I'm contacting is I love my mum and I want to meet her and be with her in Jannah if we both make it there. 

Q: I am troubled by a comment someone has made to me regarding the Fazaail Aamaal. We grew up reading it, and so did this person. But now suddenly, through the influence of another person, this person says that Fazaail Aamaal is a "Tabligh kitaab" which is unreliable as it contains weak Ahaadith. 

Can you please explain to me whether Fazaail Aamaal is a reliable kitaab or not.