Telling a non-Muslim affected with jinn to listen to Manzil at night
Q: Is it permissible to tell a non Muslim affected with jinn to listen to Manzil at night as long as they have a bath?
Q: Is it permissible to tell a non Muslim affected with jinn to listen to Manzil at night as long as they have a bath?
Q: Please can you provide me with prophetic / Islamic remedies / duaas for the treatment of epilepsy. Such a person has been told they also get nazr. Said individual also has hyperhydrosis (excessive sweating) & weather affects this.
Q: There are people who read things for when a person's navel shifts and the navel goes back in place.
From what I know it's Quraan they read but they do an amal on 15 Shaabaan or on an odd night of Ramadhaan.
Someone mentioned to me that this is a form of sihr Is this true?
Q: Please give a wazifa to stop all the theft of time and products taking place in the business. It seems like employees are responsible for all the theft.
Q: A Muslim man offers treatment for sihr by asking for uncleaned tripe, dirty underwear, nails and hair and then also has a red parcel to add which supposedly has lentils in it, Allah knows best. Is this allowed?
Q: Is reciting on zam zam water permissible for the purpose of ruqyah?
Q: I have the habit of reciting aayat ul kursi (once) followed by the last three surahs 3 times each and then doing a dum on myself and my family members who are living in other places and countries by imagining their faces one by one and doing dum in the approximate direction.
I would generally do that amal at any time of the day with the intention of safety and well-being of myself and the loved ones. I would like to know:
1. Is such practice permissible and supported by some evidence?
2. Is there any added significance and benefit of continuing this practice compared to normal masnoon prayers for self and family members?
3. Or whether it's an innovation and should be avoided?
Q: What surah is best to recite for difficulties related to property matters and sale, Surah Ar Rahman or Surah Al Fath. I've completed a Quran Khatam and Yaseen Khatam as well. Please advise
Q: There are certain people that write verses of the Quran Shareef on pieces of paper and stick it around their house with the intention of binding the house from magic and nazr. Please inform me if this has any basis in Deen. If not, is it a form or shirk?
Q: Is it permissible to contact an aamil to find out if someone has sihr or magic on them?