Commentary

The Hadith of a married person receiving extra reward

Q: A local Aalim in our area said - " Married person will get more reward for all the Islamic activities like - Salaah, Dhikir, Going out in the path of Allah etc. than the unmarried person .... "

Is that true? Is there any references for that kind of Reward for Married person in Qur'an and Authentic or any Weak Hadiths? That Aalim gave a reference like - "whoever gets married, he/she completes the Half of Deen" ... Can this be a reference for the mentioned issue? What does it mean actually? Should a male/female get married soon to receive more rewards for his/her prayers? Or, it has no validity in Islam in the light of Qur'an and Hadiths?

Hadith regarding looking at parents with the sight of mercy

Q: Based on this hadith if we cast loveful glances on our "dead parents" imagining them in our mind, will we get the same reward as mentioned in the hadith below?

Hadrat Ibn 'Abbas (God be pleased with him) relates that the Prophet (peace and blessings of Allah be upon him) observed : "The pious offspring who casts a single look of affection at his parents receives a reward from God equal to the reward of an accepted Hajj." The people submitted: "O Prophet of God (peace and blessings of Allah be upon you) : If someone casts a hundred such glances of love and affection at his parents, what then?" The Holy Prophet (peace and blessings of Allah be upon him) observed; "Yes, indeed, even if one does so a hundred times a day, he will get a hundred fold reward. God is far greater than you imagine and is completely free from petty narrow mindedness." (Muslim)

Hadith regarding how often should one complete the Quraan Shareef

Q: With regards to the recitation of Quran, I have found two different hadith:

1. Quran should be read not less then seven days:

Narrated Abdullah ibn Amr ibn al-'As: Wahb ibn Munabbih said: Abdullah ibn Amr asked the Prophet (peace_be_upon_him); In how many days should one complete the recitation of the Qur'an? He said: In forty days. He then said: In one month. He again said: In twenty days. He then said: In fifteen days. He then said: In ten days. Finally he said: In seven days. [Sunnah Abu Dawood]

2. Quran should be read not less then three days:

Abd Allah bin 'Amr bin Al-'As (Allah be well pleased with them both) said that the Messenger of Allah (Allah bless him and give him peace) said: "Whoever reads the Qur'an in less than three days does not understand (what he recited)" Abu Dawud, Al-Tirmidhi, Al-Nasa'i, Bhukari

I have the following question’s:

  1. How do we reconcile and understand the about two narrations that mentions 7 days and other as 3 days?
  2. Is there any authentic daleel to prove that Quran can be recited in less than 3 days ? Some people say to read Quran in less then 3 days is against the practice of sunnah.
  3. I have heard that many salaf have completed Quran many times in less than 3 day? How can we say authenticate this practice and such reports.

Hadith regarding the rewards of a fardh in Ramadhaan being multiplied

Q: In ramadaan a fardh is multiplied 70, an sunnah equivalent to fardh. If a person were to do a sunnah act his whole life it will not equal to a fardh. If I am not mistaken so with the following two examples I would like to illustrate my view of the sunnah reward. Please advise me weather it is correct or not.

Example 1 : Something to this affect has been mentioned - if one recites surah sajdah and surah mulk between magrib and esha he would the reward of worship on the night of laylatul qadr, aprox 83 years. So now if one does this during any day of ramadaan, it is greater than him doing it his whole life. So it will be as follows 83 * 30  = 2490, 2490 *12= 29880, 29880*60= 1792800 so by a person reading these two surahs in ramadaan between magrib and esha will he be rewarded of a minimum of 1792800 years of worship?

Example 2 : Cleaning the musjid is the dowry for the hoors of jannah. So in this if a person in his entire life was picking up dirt from the musjid, it will not equal to a fardh act but now in ramadaan if he picks one up it will be greater to a person picking up one every second. So will the reward be as follows 1 year = 31 556 926 seconds. so  31 556 926*60= 1893415560 so will the person by picking one dirt in the musjid in ramadaan get 1893415560 hoors in jannah?

Correct me were ever needed and educate me if this is the reward we have been promised and does it apply to all sunnah actions

Hadith regarding perfect Imaan

Q:

  1. I read that no one will enter jannah unless they have perfect imaan. So if a person has Imaan but it is not perfect will he attain jannah? Quote hadith or quraan ayaats if possible.
  2. What is perfect imaan? If I commit a sin does it mean I do not have perfect imaan ?
  3. Can you send me the hadith which says how one can attain perfect imaan through salaam?

Hadith regarding the Abyssinian's practising warfare

Q: I have come across the below hadith which people are using to justify dancing. I would appreciate if mufti could please provide an explanation or clarify this issue. Are we allowed to dance in Islam?

Imam Ahmad reports the following narration in his Musnad :

حَدَّثَنَا ‏ ‏عَبْدُ الصَّمَدِ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏حَمَّادٌ ‏ ‏عَنْ ‏ ‏ثَابِتٍ ‏ ‏عَنْ ‏ ‏أَنَسٍ ‏ ‏قَالَ ‏كَانَتْ ‏ ‏الْحَبَشَةُ ‏ ‏ يَزْفِنُونَ ‏ ‏بَيْنَ يَدَيْ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏وَيَرْقُصُونَ وَيَقُولُونَ ‏ ‏مُحَمَّدٌ ‏ ‏عَبْدٌ صَالِحٌ فَقَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏مَا يَقُولُونَ قَالُوا يَقُولُونَ ‏ ‏مُحَمَّدٌ ‏ ‏عَبْدٌ صَالِحٌ

Anas ibn Maalik (radhiya Allahu ‘anhu) said that the Abyssinians danced in front of Rasulullah (SAWS) (sallalllahu ‘Alayhi wa Sallam) while saying “Muhammad is a Righteous Slave” (in ethiopian) upon which Rasulullah (SAWS) (sallallahu ‘Alayhi wa Sallam asked, “What are they saying?” And they responded in Arabic, “Muhummadun ‘Abdun Saalihun”.

Shaykh Shu’ayb Al Arna’ut states in his ta’liq of the Musnad Ahmad, “It is authentic, and all of the men are the two Sahihs except for Hammad ibn Salamah, and he is from the men of Imam Muslim.”

This narration is also reported from our mother ‘Aa’ishah (radhiya Allahu ‘anhaa) as follows:

قَالَ ‏ ‏حَدَّثَنَا ‏ ‏سُلَيْمَانُ بْنُ دَاوُدَ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ يَعْنِي ابْنَ أَبِي الزِّنَادِ ‏ ‏عَنْ ‏ ‏هِشَامِ بْنِ عُرْوَةَ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏عَنْ ‏ ‏عَائِشَةَ ‏ ‏قَالَتْ ‏وَضَعَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏ذَقْنِي عَلَى مَنْكِبَيْهِ لِأَنْظُرَ إِلَى ‏ ‏ زَفْنِ ‏ ‏الْحَبَشَةِ ‏ ‏حَتَّى كُنْتُ الَّتِي مَلِلْتُ فَانْصَرَفْتُ عَنْهُم

“‘Aa’ishah stated that Rasulullah (SAWS) put her cheek on his shoulder while looking at the Abyssinians dance…”

The narration of Imam Muslim, however, has the words, “…on the day of ‘Eid in the Masjid…”. These narrations are proof that the Prophet Muhammad (SAWS) allowed dancing in his presence. It further proves that one can dance while performing worship with the tongue and heart, as the Abyssinians were chanting “Muhammad is a Righteous Slave”, which is affirmation of the Prophethood, as well as the testimony of faith.
A hadith referenced in there I think is this, from a translation of Sahih Bukhari.

Narrated 'Aisha: Once I saw Allah's Apostle at the door of my house while some Ethiopians were playing in the mosque (displaying their skill with spears). Allah's Apostle was screening me with his Rida' so as to enable me to see their display. ('Urwa said that 'Aisha said, "I saw the Prophet and the Ethiopians were playing with their spears.")

Reward for a woman miscarrying

Q: A woman miscarried between 6 - 8 weeks of pregnancy. According to the hadeeth when a woman miscarries the foetus will pull mother into jannat by its umbilical cord. Is this restricted to certain age of foetus? People are telling her this does not apply to her because a foetus has no rooh at this stage! Could mufti saheb please give clarity on this?