Authentication

Hadith question

Q: Is it true that Sayyadina Israfeel (Alayhis Salaam) would bring Wahi to Rasul صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ during the three-year period when Jibra'I'll (Alayhis Salaam) stopped visiting him? Somebody said that they seen this in the footnotes of Bukhari Sharief, and its listed as the seventh method of receiving wahy.

Hadith question

Q: I heard of a hadeeth, I can't exactly remember but it mentions that in Judgement day, Allah will put the sins of a believers onto a non muslim and that the punishment for the believer would be replaced by a non muslims. Is there any Hadeeth of this sort and if there is, would you tell me what this specifically means, any reliable interpretations of this hadeeth?

Studying the Qur'an and Hadith independently

Q: Some time ago I asked about a hadith with the words whoever leaves something for the sake of Allah, Allah will grant him something better in return. My curiosity got the better of me and I managed to find the following on a google search. I would like you to please check its authenticity.

It was reported from the Prophet (peace be upon him) that he said: "Anyone leaves something for the sake of Allah, Allah shall compensate him a better one for that."

This Hadith is Da`if (a Hadith that fails to reach the status of Hasan, due to a weakness in the chain of narration or one of the narrators) and was not authentically reported from the Prophet (peace be upon him) by these wordings even if it is well known to many people.

The Hadith was authentically reported by another wording from the Hadith of Abu Qatadah and Abu Ad-Dahma' who said: We came to a man from the people of the desert and asked him: Did you hear a Hadith from the Messenger of Allah (peace be upon him)? He said: I heard him saying: “You will never leave something for the sake of Allah, but Allah will give you something better in return.”

Musnad Al Imam Ahmad (5 / 363). Al Haythamy said in Majma` Az-Zawa’id (10/296) “The Hadith is narrated by Ahmad with different chain of narrations and its narrators are the narrators of the Hadiths that were reported in the two books of authentic Hadiths.

Hadith question

Q: What is the the authenticity of the following hadith? I want to know because it presents a strong proof for pardah. “Indeed the Prophet (Sallallahu Alayhi Wasallam) prohibited women to talk (to Ghair-Mahram men) without the permission of their husbands.” (Tabrani)

Hadith Query

Q: Many people are asking us for the reference of this bellow given hadith. Please give us the reference as example dhaif hadith or which hadith with number.

The istigfar given below is especially dedicated to women who are undergoing their Haiz(monthly periods). One should sit in attayat position if possible with wodhu and face Kiblah and recite the following zikr 70 times after each salaah( 5 times a day).

"Subhanaka Astaghfirullah illahi Laaillaha illa huwal hayool kaiyoom wa'athubu ilaikh"

This is a wonderful blessing from Almighty Allah that shows His mercy even during the time when a woman is unable to do her farls like salah and quran recitation, therefore we kindly request all women to make it a habit to gain the rewards mentioned below: 

•Reward of performing 1000 nafl rakaths.

•70 sins will be forgiven.

•For every letter in the istigfar you get a noor (brightness) on your face.

•Your status is raised in the sight of Allah.

•For every vein in your body you get the reward of one Hajj and Umrah.

Hadith Query

Q: What is the authenticity of the following hadith? Can we quote it without fear of attributing something that has a weak chain? “The worse among the women are those who freely leave their homes without Hijab. They are hypocrites and few of these will enter paradise.” (Sunan Al-Baihaqi)