Various Masaa'il

Q: If one thought he was musaafir and read 2 rakaats for his namaaz, but after that he found out that he was not a musaafir. What must one do? Does he repeat his namaaz?

Q:

1. If a person travels overseas for 5 weeks but every weekend he travels safr distance for sight seeing and returns to the hotel at night, will he be a musafir during those 5 weeks?

2. If he travels out of the area that his hotel is in but it is not safr distance, will he still be considered a musafir?

Q: If a couple of people are musaafirs in a city and decide to perform Zuhr Salaah in their hotel rather than go for jumuah, is it then:

(a) Best for them to pray zuhr salaah individually rather than making a jamaat OR

(b) Obligatory for them to pray zuhr salaah individually rather than making a jamaat OR

(c) Best for them to make a jamaat for zuhr salaah?

Q: 4 burd =16 farsakh; 1 farsakh = 3 miles, four burd = 16 x 3 = 48 miles. So 1 burd = 4 Farsakh.

What is one kilometre in miles? (1 kilometre = ? Miles). What is one mile in kilometres? (1 miles = ? Kilometre).

Q: My question is related to Salaah and flying by air.

Sometime ago we flew from Australia to Canada. We set out at around 7.00 am on Tuesday, and we reached at around 7.15 am Tuesday, on the same date. The flight was 17 hours, and in this time we didn't read any Salaah. In fact, the next Salaah we read was Dhuhr almost 24 hours later. Is this correct?

However, when we were returning to Australia, we lost a day, so basically a whole day's worth of Salaah became qadha. We jumped a whole day, or we lost a whole day, when we were crossing the international date line. How does this work? How do we calculate Salaah in these situations? Were we supposed to read any Salaah on the way to Canada keeping in mind the Hadith about after Dajjaal comes one day will be equal to a year, and so forth. Hence Salaah would have been calculated according to its normal time, as Nabi Sallallahu Alayhi Wa Salam had advised his Sahaabah? 

Q: My child went to live in England forever to study and work. If he returns home, would he be musaafir? The city where he lived before is always his watne Aslî or is England now his watn Asli?

Q: If a musaafir, during his safar from Joburg to Umzinto (supposing Umzinto has an airport), flies over his hometown (Watn-e-Asli), Overport. While flying over Overport, will it be regarded as though he entered his hometown and his safar ended? Since the distance between Overport and Umzinto is not safar distance, if the time of Asar Salaah enters, will he read Qasar Salaah?

Q: If my watan iqaama is Karachi (temporary place of residence), and I travel to London for 20 days. From London, I have to go to South Africa for 20 days. I depart from London and have a layover in Karachi. I am in Karachi for one day before leaving for South Africa. While I am in Karachi, even if it is for a couple of hours, will I pray qasr or full? As Karachi is my place of residence, but I’m just stopping in it for a couple of hours. Please explain.

Q: A person lives in Isipingo Beach and has been living in Isipingo for more than 20 years. He has a house and owns and runs two businesses in Ispingo. He still lives and works in Ispingo Beach for most of the year. This person bought a flat in Surat, in a street where his grandfather used to live, and passed away many many years ago. He goes to the flat once every few months and his period of stay in Surat varies from less than 14 days upto 20 days. When he is not in Surat, he gives out the flat on rent to people from South Africa who go to Surat for holiday or medical treatment. When he purchased the flat he made intention that due to it being in the area where his ancestors used to live, this will also be his house.

1. Will Surat become his وطن اصلي while Ispingo Beach remains his وطن اصلي? Thus he will have 2 وطن اصلي and he will never be a musafir when he goes to Surat.

2. Can he read full Salaah in Surat if he is only staying there for 10 days in that particular journey, because he has an intention to return to Surat for another week or two after three months and this is the home town of his ancestors (including grandparents).

Q: I moved to a city for studies (a 7 year program) but never made the intention to move there permanently. During the course of the studies I got married in the city. From then on I considered the city to be my (second) Watan al-Asli, since I thought that it automatically became my Watan al-Asli since it is my wife's Watan al-Asli, although I still had the intention to move back to my original home after the end of my studies (together with my wife). Is this correct? I.e. is it my Watan Asli due to it being my wife's watan asli, or is it not since I never intended to settle neither myself nor my wife there? If so, will it still be my wife's watan al-asli even though she intends to move away with me from the city after I finished my studies?