Q: I suffered from continuous bleeding for many months now it's not continuous. But when I calculated my period time and break I calculated wrong. What should I do now? Mistakenly I considered nine days for period instead of ten days. I do wudu before ghusl everyday but I didn't have any intention of fard ghusl after completing 10 days. Are all my prayers fasts in ramadan unaccepted? What do I do now?
Q: Jab biwi sath me hajj kar rhi ho or usko haiz ajaye to kya wo hajj kar sakti hai ya rok de beech me hi?
Q: I would like to find out what is the ruling regarding the removal of hair for a woman while she is in the state of haidh?
Q: I would like to find out the Shar’ee ruling regarding a woman who travels the safar distance in the state of haidh, and only becomes clean upon reaching her destination. If she intends staying for less than fifteen days at her destination, will she perform full Salaah or will she make qasar? I am a student studying in a Madrasah and I always understood that a woman who travels in haidh will perform full Salaah at her destination if she becomes clean at her destination. However, another student who is in the final year recently mentioned to me that there are two opinions in this maslah and that the more correct opinion is that she will perform qasar Salaah at her destination. The student supported his claim by presenting four arguments.
The first argument is that when a woman in haidh travels during the month of Ramadhaan, her intention for travelling is considered and she receives the concession of not fasting.
The second argument is that when a woman in haidh enters into ihraam, her intention of entering into ihraam is considered. When the intention of a woman travelling in haidh is considered in these two masaail, why is her intention not considered for the concession of qasar Salaah when she becomes clean at her destination?
The third argument he presented is that when a kaafir travels the safar distance and accepts Islam upon reaching his destination, he will make qasar. When a kaafir will make qasar, why should a woman who travels in the state of haidh not make qasar?
The fourth argument he presented is that from the Hanafi jurists, this view (that the woman will perform qasar when she becomes clean at her destination) was held by Allaamah Abu Ja’far Hinduwaani (Rahimahullah), who is the most senior Faqih from all the Hanafi Fuqaha who have discussed this maslah in their kitaabs. Hence, his view is the strongest and it should be preferred over the view of the other Fuqaha.
Mufti Saheb, could you explain to me the reasoning of the student, as I do not understand it, and could you explain to me whether the reasoning is correct and conforms to the preferred view in the Hanafi Mazhab? If what the student said is incorrect, then could you provide me with the correct explanation of these masaail?
Q: If a woman undertakes a journey in the state of haidh and becomes pure after reaching her destination, must she perform full salaah or make qasr?
Q: I always knew a person cant pass meeqat unless in Ihram even if a woman is in haidh. Now someone said, a woman in haidh can pass the meeqat, then when she is clean she has to bath, go to Masjid Aysha (for niyat and talbiya) then do Umrah and there is no dam. Also that a woman in haidh can not be in the state of Ihram, she should act like she is in Ihram but not in reality.
Q: A woman completed her haidh after 7 days as per her habit. Therafter consumed relations with her husband. Some blood was seen, then for the rest of the day no more blood. In evening, again relations were consumed, some blood came out and thereafter no more. This happened 3 times and blood was only seen after relations. Should this b counted as part of haidh as it is within the 10 days? And how does one go about with regard to salah, ghusl etc
Q:
1. Haiz k ghusal ma zaire naaf or baghal k bal saaf na karen to kia paki ho jaye gi or namaz ho jati h?
2. Haiz k ghusal ma napak bal saaf karnay ka bad aglay haiz k shru honay se pahly tak jo zaire naaf or baghal ka baal atay hn wo baal saaf na karen to namaz ada ho jaye gi?
Q: When a females monthly periods of 7 days are completed every month and after 7 days if she takes a normal bath from head to toe but does not perform ghusl /ritual bath to become paak and wears pure clothes, will those clothes become naapaak? And when she wants to pray later when she purifies herself in these same clothes (which are not purified) can she pray namaaz? I also want to know about: Are the clothes worn after taking a normal bath (i.e. not performing ghusl) after the sexual intercourse if not soiled remain paak for prayers or not?.
Q: I have heard that reciting Surah Mulk daily can safe from torment of grave after death..I intend to recite this Surah daily..can I recite it during days of menses without touching the Holy Quran?Moreover,I have also practice of the Holy Quran daily..Can I continuous the same practice during the days of menses?plz guide