Q: I have a problem understanding the belief about Hayat-un-Nabi. What does it mean? I have heard from many scholars that to oppose this belief is deviation, but I can't even begin to understand it. Does it mean that our Nabi (Sallallahu Alaihi Wasallam) is alive just like us in his grave?
Q:
Asthmatic pump.
Nabulizer.
Drip.
Vitamin injection.
Dialysis which sugar patients use.
Use of oxygen.
Q: Is it permissible to combine Zohr and Asr in Arafaat on the 9th of Zil Hajj whilst in the tents and not behind the Imaam of Hajj in Masjid-e-Namira?
Q: If the men of a household pray their salaah in their own house with jamaat, is this wrong? I understand they wouldn't get the reward of going to the masjid, but if they make a habit of praying their prayer at home with jamaat, is this a sin?
Q: If a person lives in Durban and travels to Pietermaritzburg is he or she a musafir? What criteria should be followed?
Q: Someone let another borrow money. Is zakat to be payed on that amount of money that he let another borrow at the end of each year? or is it due after the money is returned to him?
Q: Today a woman has the option of feeding her infant with milk-based formula. Keeping that in mind, is she still allowed to miss her fasts if she breastfeeds her child and is weakened because of it?
Q: I have noticed that in certain Masaajid, where a protruding mic is used as compared to the clip-on mic, the Imam swerves in a crescent like motion as he proceeds from Qiyaam into Ruku. Again, when he returns from ruku, this swerve, clear and deliberate, like a crescent motion , is repeated, again, when he proceeds into Sajda and when eventually returning to Qiyaam, in each and every Rakaat, whenever moving in or out of Qiyaam, this swerve motion is clear and deliberate and apparent. In Some Masaajid, the protruding mic which is positioned lower for the sajda also requires this additional deliberate swerve motion too so this is a new but clear and deliberate 'additional swing motion' to avoid hiting the mic, which has been specifically positioned directly in front of his mouth. Although his chest does not move from the direction of Qiblah at all, this does seem like a new, foreign and additional motion in Salaah. Please comment in general as well as specifically whether this affects the value and or validity of this Jamaat salaah, as it is a 'new norm' of Salaah adopted by the Imam out of necessity, to avoid hitting the mic as he moves from one position of Salaah to another.
Q: Is their any special duaas to be read or any khatams on the opening of a new business as the last tenants were not so successful?
Q: What is the Safar Distance limit?