Ghusal

Wife giving ghusal to her deceased husband while in the state of haidh

Q: When a woman is in her haidh, she is not supposed to go near a deceased person. However, what if someone's husband passed away and he passed away at such a place where there is no male to do his ghusl. His mahram women are with him (his mother and sister). His wife is also present there, however she is on her haidh. Who will get the preference of doing his ghusl? Should the mother do the ghusl or shall the wife do the ghusl?

Bathing the mayyit with hot water

Q: I read in an online fatwa that "In Faatawa Shaamiyah, it is stated that when bathing the mayyit, water should not be too hot as the mayyit also feels pain and is harmed just as the living."

Since this indicates that the mayyit is sensitive for temperatures, does it mean that he may also be harmed when his body is placed in the Mortuary Fridges, where the temperature is cold? Does his feeling end after burial, or will he also feel the cold earth, the insects physically biting him etc?

Applying itr and camphor to the deceased

Q:

1. After giving the mayyit ghusl, it is reported in the hadith that itr should be applied to the head and beard, and camphor should be applied to the places of sajdah. In place of camphor, is it permissible to apply itr as we see some people nowadays applying itr?

2. We notice some people when applying itr to the knees of the mayyit, expose his knees and some even touch the knees with bare hands, is this correct?