Q: Let's suppose we are offering zuhr namaz or any other namaz as a muqtadi in the mosque behind the Imaam. In the second rakat when we get up from the first rakat do we have to say the "Tasmia"in the start of second rakat?
Q: If I miss saying "Aameen" when the Imam finishes Surah Faatihah, will it affect my namaz?
Q: I was leading the Asr prayer and there was only one young boy along with me who stood on my left instead of my right. Is this Jama'ah correct, or should I repeat this prayer?
Q:
1. Do you have to read samiallahu liman hamidah whilst getting up from rukoo or can you say it after you stand up?
2. Will the salah be invalid or makruh if one says it after getting up?
3. When praying salah in jamat, when the imam says samiallahu liman hamidah does the muqtadi have to say it too or can he just say rabbana lakal hamd?
4. Likewise, does the imam have to say rabbana lakal hamd or does he just say samiallahu liman hamidah and stays quiet after that?
Q: In chapter no 7 (Surah Al-Araf) verse number 204 it is stated that "When the Qur'an is read, listen to it with attention, and hold your peace: that ye may receive Mercy". So why do people when praying Fajr, Maghrib and Isha (fardh) behind the imam (first 2 rakahs), when the imam finishes reciting surah AL-Fatiha, many people recite surah fatiha, although the imam is reciting another surah. Please do clarify this.
Q: When two people pray together, should the follower stand next to and parallel to the imam, or should he stand slightly behind? I have heard conflicting opinions regarding this.
Q: If a person performing Salaah behind an Imaan happens to repeat the Takbeer with the Imaam, is the Salaah valid?
Q: When a person joins the Salaat with Jamaat behind the Imaam and the person omits the three times Tasbeehaat in the ruku or sajdah, is the Salaah valid or does it have to be repeated?
Q: What is the status of a musalli's Salaah that precedes the Imam e.g. makes sujood before the Imaam?
Q: Because of the Musjid being overcrowded and the mimbar being an obstruction in the first saff of the Musjid, a muqtadi happened to stand in the first saff directly in front of the mimbar, and when he (muqtadi) went into sajdah, his head touched the first step of the mimbar (he basically made the sajdahs with his head touching the first step of the mimbar). In the above mentioned case, was his (muqtadi's) salaah valid since he carried out his sajdahs in this manner?