evolution

Q: What is the status of someone, who in an attempt to reconcile the theory of evolution with the Islamic narrative of human origins, states that homo sapiens (modern humans) descended from other hominid species (all the while believing that all of this happened by Allah's Will and Power). Thereafter, these homo sapiens went extinct (died off) and Allah created Adam (Alayhis Salaam) - a special, direct, and miraculous creation - and we are all descendants of Adam (Alayhis Salaam). Is this belief kufr? Is this person a kafir (disbeliever)?

Q: Regarding human evolution, Yasir Qadhi says that god has just simply made it look like humans evolved, similar to how god made it look like jesus was crucified. I was wondering, is this a valid viewpoint islamically?

Q: Would it be permissible to say that while Aadam was created and did not evolve from a non-human ancestor, he was placed in perfectly to give the appearance of human evolution?

Q: Is Yasir Qadhi's view of evolution valid according to scholars:

Here is a summary of what he said: Qadhi, on the other hand, accepted all of evolution except where it applies to humans. However, he conceded that the "maximum we can go" from an Islamic theological perspective is to say that God inserted Adam in the natural order. To explain his position, he used the example of dominos. He asserted that Adam was the last domino placed directly by God. From his perspective, believers would see this last domino as a miracle of God, whereas non-believers would see a causal connection from all the other dominos. This way, the miracle of Adam is preserved theologically. I read that close analysis of the quran shows that is this view is not compatible, what are thoughts on this?

Q: If Adam and Eve were the first people in the world, then how does science say that the evolution of man was from a monkey (animal)?