Inheritance

Q: My father died and he left a house. This housed is co-owned with his two brothers. My uncle went and sold the house and it's front land. The problem is that the essence of the purchase of the house was filled with problems like forcing people to sell their rights to the house. Secondly, we don't know yet whether my uncle who sold the house also sold the house of someone else and included in the inheritance that will be given to us. My uncle has sold their land too and gave them $50,000 however, that family are saying that their house has been sold and is in the money in the money that is given out to us. We have informed this to our uncle and he is rejecting all of this and is saying that he has not sold their house. Now the inheritance that will be given to us, we don't know what to do with it. Is it halal for us? Do we have to make the money halal by giving out charity? Or is it forbidden for us to consume the money and we should give out the whole money onto sadaqah.

Q:

1) Can you give detailed explanation on why does a son has more share on the wealth of his parents than a daughter? How shall a property/asset be distributed among 4 daughters and a son?

2) What's the Islamic perspective of a daughter's lineage - Is her lineage regarded as her and her in laws' descendants only? I read somewhere that Prophet Muhammad (S.A.W) stated about Hazrat Hussain (R.A) and Hazrat Hassan (R.A) being his bloodline whereas, generally, a child is a descendent of his father and beyond him.

3) Can we consider Hazrat Hajra being the most prominent islamic woman of all time - due to the obvious historical struggle she had in Makkah and her struggle is being remembered every year during hajj and umrah whereas no other woman has been given this much importance.

Q: My query is regarding inheritance. Zaid has no children or siblings. His parents have also passed away. However, he has four male cousins (paternal cousins) and three female cousins (paternal cousins). When Zaid dies, to whom will his property go? 

Q:

1. Why has an illegitimate child not been made a beneficiary of the wealth and money of his father, moreover he can't adopt his name, socially not an individual which other child can be. In spite of him being innocent, why has he been refused with all the bounties a child enjoys?

2. If his mother and father repent for their deeds, still the child will be facing all the hardships and trauma of not being a legitimate child. Would the father still be liable for his zina even after repenting? If not then how would the child be given justice for something which his parents did and he is being paying off?

Q: Can parents make a joint will or is it better to be written individually?

Q: Ahmed had a property in the uk worth £400,000 pound it was on his name and his wife, they owned it half half. And ahmed had 1 acre of land in pakistan worth £100,000. And in his bank in Pakistan he's got in pounds roughly £190,000. Currently his wife is alive. He has 2 sons one daughter. He has 3 brothers. Everybody else like his mother his father are passed away. Please tell me how much goes to each person after his death?

Q: My late father has given me a watch years ago when he was still alive. I told him to keep it first since I am not going to use it any time sooner. The watch was then passed to me after he passed away. However, a member of the family told me that I should faraid it. I would like to seek your kind advice on this.

Q: I want to know that a man who was in a government job dies (he has two sons and two daughters). Elder son gets job in his fathers place and gets well settled. Younger son did everything on his own but still not settled. In the light of Islam, should he get some extra benefit as the elder one got a government job? They have a paternal house on their mothers name who is alive.