Various masaail of Nikaah

Q: I recently stopped attending hall functions. I often get questioned as to why I'm not attending, as the functions are completely separate and no haraam is taking place. Please advise.

Q: I am a Muslim woman who is working and married. My parents have a low financial condition for which I support them even after marriage. I give 30% of my salary to my parents and 70% to my husband. But my husband is now restricting me from giving money to my parents even after knowing their financial condition. What should I do?

My husband wants me to invest my salary in some good schemes so that it will be beneficial for me and my husband in the future. Whom should I listen to because not giving money to my parents will cause them great difficulty in surviving. Would using that money in increasing my wealth be a sin or not?

Q: Is it obligatory for the husband to inform his wife before he returns home or can he return unexpectedly, without informing her? Will there be a difference in the ruling in the case where the husband was gone for just a few hours, and the case where he was gone for a prolonged period? Also, is there any Hadith in this regard?

Q: I have a friend who wants to marry a girl but the girl he wants to marry has the same name as his sister. He is confused whether to marry this girl because of the same name? Advice what is right and what he should do.

Q: Can a wife forgive all her rights including mandatory rights to her husband?

Q: Is it halaal to meet my wife before rukhsati after nikaah?

Q: In which month should we do nikaah according to hadeeth mubarak? Imam Saheb of our masjid say that nikaah is graceful in month of Shawwal, Jummah day, after Asar.

Q: Different "Rasam o Riwaj" on weddings like "mehndi, band baja, bhangra, music" are sinful activities. If we performing wedding in Muharram and Safar, then the sin of these activities remain same or higher?

Q: If a persons wife is uncomfortable in providing her husband with some of his rights, can the husband leave those rights with his own will without any pressure?

If he does so, by his own will and happiness, is the wife still committing a sin?

Q: How many children should a couple have nowadays? Someone argues that two children are more than enough because of the problems and fitnahs today and that if you look at the Akaabireen they did not have many children. So what about the hadeeth that says something to the effect “To have many children and increase the ummat”.