hadith explanation

Q: Please explain this hadith. This hadith has been transmitted on the authority of Abu Huraira (radhiyallahu anhu) and in the hadith transmitted on the authority of Ibn Hatim Allah's Apostle (sallallahu alaihi wasallam) is reported to have said: When any one of you fights with his brother, he should avoid his face for Allah created Adam in His own image.

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنِي أَبِي، حَدَّثَنَا الْمُثَنَّى، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ، حَاتِمٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنِ الْمُثَنَّى بْنِ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَبِي أَيُّوبَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَفِي حَدِيثِ ابْنِ حَاتِمٍ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا قَاتَلَ أَحَدُكُمْ أَخَاهُ فَلْيَجْتَنِبِ الْوَجْهَ فَإِنَّ اللَّهَ خَلَقَ آدَمَ عَلَى صُورَتِهِ ‏"‏ ‏.‏

Reference: Sahih Muslim 2612 e In-book reference: Book 45, Hadith 152 USC-MSA web (English) reference: Book 32, Hadith 6325

Q: It is mentioned in a Hadith that Allah is shy. What does shyness mean here? Is it correct that His shyness is unlike ours.

Q: I have three questions:

1. Our Prophet Muhammad (Sallallahu Alayhi Wasallam) said like this that to say If I did this that could happen theses types of sayings is shaitans words. But why its said that if you do this, this will happen such as  if I have a simple niqah it will be full of baraqah. Then when someone doesn't have a simple wedding and doesn't have baraqah.. Can't we say that if they had a simple wedding they would have baraqah? Why is it?

2. There's a hadith that the Prophet Muhammad (pbuh)'s time there used to be beggars who had money but yet they used to beg, Prophet (pbuh) said that it would bring them jahannam but He used to give them money as Allah didn't like misery for him. Nowadays there is a business of begging, when someone is begging we feel that they are related to business. If we give them money isn't it promoting the business? Whom should we give money to? If someone asks can we reject them?

3. Is working in credit debit section in bank haram? If my husband works in it what can I do as a wife?

Q: Is this hadeeth saheeh, and what does it mean: “Do not write anything from me, and whoever writes anything but the Qur’aan, let him erase it”? Also Abu Bakr (Radhiyallahu Anhu) at one point was not sure whether to keep what he knows of hadiths or not. He had collected 500 hadiths during very long companionship with the prophet Muhammed (Sallallahu Alaihi Wasallam), but he could not sleep the night until he burned them”. Could you please explain this to me.

Q: There is a Hadith in behisti jeor that Rasulullah (sallallahu Alayhi wasallam) said, "May Allah have mercy over the women who wear izaar". What is izaar? How can I put this hadeeth into practice (by wearing what cloth)?

Q: I have a question. Ibn Rajab (may Allah have mercy on him) in his book 'Humility in Prayer' on last chapter he described a hadeeth narrated by Abu Hurayrah (Radiyallahu Anhu) that Israfeel (Alayhis Salaam) visited the Prophet (Sallallahu Alayhi Wasallam) and Jibreel (Alayhis Salaam) and descended on earth for the first time from his creation. But the angels who visited Ibraheem (Alayhis Salaam), the guests, I found the name Israfeel (Alayhi Salaam) there. Please I hope you'll clarify this matter.

Q:

1) I came across the following Hadith: " The son of Adam (alaih salam) has no better right than that hewould have a house wherein he may live and a piece of cloth whereby he may hide his nakedness and a piece of bread and some water".(Tirmidhi) While the literal meaning of this Hadith is obviously clear, I am not sure what the actual meaning is. Does it mean that if a person has basic needs of housing,clothes,food and water, then he should be content in his life and not have desire for more?Kindly shed light on this.

2) There is another Hadith: "My Sahaaba are like stars, whomever among them you follow, you will be guided.” Is this Hadith authentic?

Q: Well we know that there is no whale beneath earth? Here is the explanation from تفسير Tanwîr al-Miqbâs min Tafsîr Ibn Abbas

And from his narration on the authority of Ibn 'Abbas that he said regarding the interpretation of Allah's saying (Nun): '(Nun) He says: Allah swears by the Nun, which is the whale that carries the earths on its back while in Water, and beneath which is the Bull and under the Bull is the Rock and under the Rock is the Dust and none knows what is under the Dust save Allah. The name of the whale is Liwash, and it is said its name is Lutiaya'; the name of the bull is Bahamut, and some say its name is Talhut or Liyona. The whale is in a sea called 'Adwad, and it is like a small bull in a huge sea. The sea is in a hollowed rock whereby there is 4,000 cracks, and from each crack water springs out to the earth. It is also said that Nun is one of the names of the Lord; it stands for the letter Nun in Allah's name al-Rahman (the Beneficent); and it is also said that a Nun is an inkwell. (By the pen) Allah swore by the pen. This pen is made of light and its height is equal to the distance between Heaven and earth. It is with this pen that the Wise Remembrance, i.e. the Guarded Tablet, was written. It is also said that the pen is one of the angels by whom Allah has sworn, (and that which they write (therewith)) and Allah also swore by what the angels write down of the works of the children of Adam.

Q: (انا اولى الناس بعيسي ابن مريم في الاولي والاخرة( مسلم

What does الاولی and الآخرة refer to in this Hadees? I need the answer with reference please.