Ijaarah

Obtaining a pharmacy license through speaking lies

Q: I am working as a pharmacist in Abudhabi UAE. To work as a pharmacist we have to pass UAE exam. Either HAAD for Abudhabi or DHA for dubai or MOH for sharjah. To write the exam we have to provide 2 year pharmacy experience certificate from any country. Most of the people they will make a fake pharmacy experience certificate and write the exam. We have to prepare a lot for the exam. Once we pass the exam, we have to search job in uae. Once we get a job we will get the pharmacy license to work in uae. My question is in India I worked as med representative and I applied for uae exam. They told they need pharmacy experience only. I got experience letter from my friend pharmacy and wrote the exam and passed the exam. It is online. but I didnt work in pharmacy. After passing I got the job in hospital. In interview I told them I work in pharmacy in India. Now I have a HAAD license and I am working in big hospital in Abu Dhabi. My question is my earning will be haraam or what kind of job I should do. Or with the current 2 year of Abu Dhabi experience can I write dubai or sharjah exam. To write any exam we have to provide 2 year minimum pharmacy experience. To practice in uae. I don't want to work as med representative because we have to lie a lot.

Landlord holding back deposit

Q: I have recently moved out from a house and I'm having some problems with regards to receiving my deposit which I innitialy gave when I moved in. The situation is as follows: 14 days before the month could end I made my intention known to the landlord that I am looking to move out and 8 days before the month could end I confirmed that I'll be moving out, however the landlord says that I gave a too short notice and she can't return the deposit and I did not give much time for her to get another tenant and I did not give 1 months notice (keeping in mind that we have not renewed a lease). She will now only give me the deposit when she gets a new tenant. Please advice regarding the shar'ee point of view in this situation.

Purchasing a house and giving it out on rent

Q:

1. Some one is on rent and they are still on rent and he has sold his house for 27 lacs and he has not still enough money to purchase a house in which all family members be settled. And now he is trying to purchase a house in a sense so that he can fulfil his current financial problems (for giving current rent in which they are still living), through rent income. It is permissible in Islam to purchase a house and allow it on rent , the income of this house is use for the rent of a house in which someone is rented.

2. It is permissible in Islam to invest the payment of sold house in a National savings centre in that sense to gain the fixed amount for a month (e.g. 9000) so some one can fulfil his financial problems (for giving current rent in which they are still living).

Online job for classifying images and products

Q: An online job involves classifying various images into appropriate product categories. One is presented an image and has to select the appropriate category. For example, an image of an iPhone is shown and one has to select the 'Electronics - Mobile Phones' category. Images for haraam items to classify also appear, such as TVs, video game consoles, alcohol, musical instruments, etc. Furthermore, animate images do often appear with the product for classification; one has to look at the animate image in order to classify the product. For example, the image of an attractive woman wearing a gold necklace (where the necklace must be classified). Or classifying a Milo tin that has an animate image on the packaging. One is paid a predetermined amount for each image classified. Please advise:

1. Is this classification of animate images permissible?

2. Is this classification of haraam products permissible?

3. Is any income haraam and Waajibut Tasadduq?

Working as an interpreter

Q: I work as an interpreter in hospitals in Delhi. Foreigners come for treatment and the hospitals give me some percent of investigation that patients have done for treatment. I asked several people who have the responsibility for marketing about additional charges when a patient comes through an interpreter. They all answered that the fee is the same when they come directly. Is it halal for me or not, if not please explain halal ways of earning as an interpreter?