hadith

Verification of a narration

Q: I read this somewhere:

Marne wale ko ru-ba-qibla (Qibla-rukh) karo (uska chehra aur dono qadmo'n ke talwe Qible ki taraf kiye jaayein). Jab aisa karoge to Malaika uski taraf mutawajjeh honge aur Khuda bhi uski taraf mutawajjeh hoga (uspar Rehmat naazil karega) aur jab tak uski Ruuh qabz na ho jaaye wo barabar usi haalat mein rahe (taaki Khuda aur Uske Malaaika ki tawajjoh ka markaz bana rahe).

Is there any such Hadith like this or is it fabricated by Shia.

Three talaaqs in one sitting

Q: According to a report, Abdullah bin Abbas (radhiyallahu anhuma), a companion of the Prophet (Sallallahu Alaihi Wasallam) said that triple talaq in one sitting was considered as only one talaq during the Prophet’s (Sallallahu Alaihi Wasallam) time, the period of the first caliph Abu Bakr (radhiyallahu anhu) and during the early years of the second caliph Umar (radhiyallahu anhu) (Sahih Muslim, 1482).

Once Rukanah bin Yazid (radhiyallahu anhu), a companion of the Prophet (Sallallahu Alaihi Wasallam), had divorced his wife thrice in one sitting. Regretting what he had done, he approached the Prophet (Sallallahu Alaihi Wasallam), who asked him how he had divorced his wife. Yazid answered that he had done so by pronouncing the word talaq thrice. The Prophet (Sallallahu Alaihi Wasallam) asked him if he had pronounced it in a single sitting, to which he replied in the affirmative. The Prophet (Sallallahu Alaihi Wasallam) then said that it had the effect of one divorce and that he could take his wife back.

Please explain the above how three talaqs in in sitting was known as one in the prophet Muhammad (Sallallahu Alaihi Wasallam) time and now its taken as three. 

Hadith verification

Q: Kia ye hadees sahi hy? Agar sahi hy to kitaab ka hawala inayat farmaain, shukria.

Aap salalaho alaihi wasalam ne farmaya: jis ne wazu karne sy pehly kalimah parh lia Allah wazu ke har qatry par ek farishta khara kr dega jo qayamat tk kalimah parhta rahy ga jis ka sawab kalimah parhny waly ko or sub ko btany waly ko milta rahy ga.

Verification of a Hadith

Q: I recently heard a hadith that the infants and the people to whom the mesage was not sent will be tested on the last day with the commands of a messenger who will tell them to enter hell. People who will enter hell will be successful. But there is another hadith that infants will not enter jannah without taking their parents with them and they will enter jannah. Don't these two hadiths contradict? Is the first hadith authentic? If not what will happen to people whom the message is not reached in this world?

Verification of a Hadith

Q: Is this authentic, please give reference?

One day Rasulullah ﷺ asked Jibreal عليه السلام, "Have you ever travelled at full speed?" Jibreal عليه السلام said, "Yes, on four occasions." Rasulullah ﷺ asked, "What were the four occasions?" Jibreal عليه السلام said, "First time was when Ibrāheem عليه السلام was placed in Nimrud's fire. At the time I was near the Arsh-Throne. Allāh ordered me to cool the fire. I left the Arsh and descended seven heavens in time. 

Second time was when Ibrāheem عليه السلام was about to sacrifice his son Ishmael عليه السلام in Mina. Allāh ordered me to replace his son with a lamb, before Ibrāheem عليه السلام struck with his knife.

Third time was when, the brothers of Yusuf عليه السلام threw him into the well. Allāh ordered me to save Yusuf عليه السلام, I rushed and placed my wing underneath Yusuf عليه السلام before he reached the bottom of the well.

And the final time was when you, Ya Rasulallah ﷺ, injured your tooth at the battle of Uhud. Allāh Ta'ala ordered me to stop your blood reaching the ground, otherwise no plant or tree would grow, till the end of the world. Hearing this, I rushed and saved your blood with my wings."