nikaah

Q: My mother breastfed her sisters daughter only once when she was ill and at that time my mother breastfed her daughter. Now we like each other and want to marry according to Islam. Is it permissible for us to marry? 

Q: My sister in law's genotype is AS and her fiance's is also AS. If she gets pregnant in the marriage, is it permissible to terminate a three weeks old pregnancy?

Q:

1. If a woman looks at the private parts of a man without lust, does it establish hurmat-e-musaaharat?

2. A woman looks at the private part of a man in a picture or an image and feels lust, but she does not know whose private part this is. She does not know with whom she has established hurmat-e-musaaharat. Now if she is about to marry a man, should she doubt that those private parts may be of her future father in law and the groom is haram for her to marry. As she does not know with whom she has established hurmat-e-musaharat, what should she do?

Q: I came across that death terminates marriage. But I have seen a hadith that our Nabi (sallallahu alaihi wasallam) said to Ayesha (radhiyallahu anha) that if she dies first then he will give her a bath. Also, Ali (radhiyallahu anhu) gave Fatima (radhiyallahu anha) a bath. Can you give me authentic ahaadith and proofs that death terminates marriage? In afterlife, will husband and wife would be together in jannah. So it is really confusing.

Q: My husband has two wifes. I have two sons while the other wife has no children. My husband is forcing me to give one of my eggs so that he can produce a test tube baby and put this in the uterus of the other wife. I am not happy with this. Is this allowed in Islam? 

Q: If a girl acts as the wakeel in a marriage, is the marriage valid?

Q: Is it permissible for me to accept the rishta of the one who strictly do not accept sharee parda where as I do sharee parda from years? Would I be sinful and considered as disobedient to my parents if I deny such a rishta?

Q: Three years ago after giving birth, my auntie had her operation done to avoid conceiving any more children. This was because she was facing alot of marriage problems and had this done without notifying her husband. The reason being was that she was worried that it might have a reverse affect on her marriage or her husband wouldn't support her decision. Its been 3 years now and her husband is still unaware of this.

Now mmy auntie has alot of remorse and regret for her action. She feels she is deceiving her husband who really wants another child. She is unable to tell her husband about this act as she fears it might ruin her marriage or she will lose her husband's trust. My auntie is facing a dilemma and doesnt know what to do.

She has cried in front of Allah and asked Allah's for forgiveness many times considering this act of hers to be wrong.

Apart from this alhumdulilah she is living a happy married life. Both her and her husband want to have another child preferably a son as they have 2 daughters. My auntie also thinks she will be able to concieve and she has seen many dreams where either her mom (deceased) is giving her a new born baby or she has had one herself. She has also spoken to the doctors to ask her if anything can be reversed however they have said no.

Could you please help my auntie out of this situation. What should she do to remove this guilt from her life? Is there anything that she can pray to have another child despite the operation.?