Tafseer

Q: Can you please comment on the following Hadith as we can know to a certain percentage when it will rain and we can know what is in the womb, even the gender of the child. Also, can't some part of the future be known by astrology and palmistry, etc. Although, I know it is totally haraam.

Narrated Ibn 'Umar: Allah's Apostle ﷺ said, "Keys of the unseen knowledge are five which nobody knows but Allah:
* nobody knows what will happen tomorrow;
* nobody knows what is in the womb;
* nobody knows what he will gain tomorrow;
* nobody knows at what place he will die;
* and nobody knows when it will rain."

References al-Bukhari Book of Dua' for Rain (Istisqaa) #149 al-Bukhari 1039 Sahih al-Bukhari Vol. 2, Book 17, Hadith 149 Sahih al-Bukhari Vol. 2, Book of Dua' for Rain (Istisqaa), Hadith 149

Q: It has been openly challenged in the Quraan that no verse or chapter can be created by anyone similar to what is in it. What is the criteria and how to judge if a verse is similar or not with that of Quraan?

Q: Why is there a Jewish government and the Quran says that there will not be.

Q: In Surah 33, verse 38 it is stated that when Zaid (radhiyallahu anhu) dissolved his marriage with Zainab (radhiyallahu anha) then Nabi Muhammad (sallallahu alaihi wasallam) married the divorced wife of Zaid (radhiyallahu anhu). Zaid (radhiyallahu anhu) was the foster son of Nabi (sallallahu alaihi wasallam).

In your fatwa you stated that it is not permissible for a man to marry his sisters, maternal and paternal aunts, nieces, foster mothers, foster sisters, and daughters-in-law from his blood sons or foster sons. Please let me know if the Quran is correct or if your fatwa is correct.

Q: How can you prove that the Quran Majeed is not changed, without using the ahaadith?

Q: In Surah An'aam verse 128, it is mentioned that "Jinn and men made profit from each other". Please explain what kind of profit they made and the reason for their punishment in the fire. 

Q: Does the word ‘tawaffi’ appear in the Quran?

Q: Where in the Quraan is it mentioned that wudu breaks and impurity on the clothes invalidates prayer? 

Q: I read somewhere that for example in Tafsir Ibn Kathir, if Ibn Kathir himself has made an interpretation of the Quran we can neither confirm nor deny it since we are humans and we can make mistakes. Is it correct?

What about statements of the Sahabah Kiram which they have made? Also what about the different rulings derived by various ulema?

Q: Does Mufti Saheb know the source of this hadith and also the translation.

بلائیں مجسم ہو جاتیں اگر دعا نہ ہوتی