Q: Someone who works at a store whose main commodity is alcohol recently went for hajj. When he returned he bought us some dates, a prayer mat, tasbeeh and some zamzam water. Can we use these items knowing his income is derived from selling alcohol?
Q: Is it incorrect to purchase gifts for one's family on the day of Aashura?
Q: Is exchanging gifts among friends on the day of Aashura an established practice?
Q: My boss, who is Christian, told me that he likes the Turkish nation soccer team shirt. So I bought him one in order to give it to him as a present. I bought it and then I saw it has the blue eye on the inside (which some people falsely believe it will protect from evil eye). Was it wrong to give him this present, as the shirt has something on which is shirk? It's a small blue eye on the inside.
Q: Ayk Islami bhai Saudi Airport me kam karte hai jub woh India wapas aate hai to kuch aisa bhi saman saath late hai jinme woh bhi saman hota hai jisko saudi air port per passenger ko plane me le janese rok diya jaata hai. Ziyada wajan hone ki wajah se kaya aisa saman me se agar woh mujhe kuch tohfatan deta hai to kya woh lena jaiz he? Aur kya aise saman ko airport se lena ous islami bhai ke liye jayaj hai?
Q: When two people get married, family and friends give money gifts to bride and groom. In Pakistani tradidition called salami. Does the money given to bride belong to her or does the husband have a right over that?
Q: My father recently passed away. The question relates to matters of inheritance
a. A number of assets were ‘given” to his daughters (no sons) in his lifetime, which he told many people that ownership was for the daughters alone. He (the father) paid the zakaat and managed the assets, related income and expenditure till his death. The question is whether the shariah ownership it’s with the daughters or the estate.
b. An income generations asset was put into a trust. The daughters were again given ownership, however all in the name of heir children. In this case the net funds received were kept separately. When a payout was made it was paid on to the daughters. The question is whether the shariah ownership it’s with the daughters or the estate.
Q: Please can you tell me if I can donate gifts of clothes given to babies when they were born and no longer fit them, to Muslim charities?
Q:
1. At the time of my marriage my relatives gave me gold ornaments as gifts but my father does not like at all that I receive those gifts. Can I accept those gifts without the consent of my father?
2. If I don't accept those gifts to please my father, can I accept it after my marriage as I will be no more under his responsibility rather I will be under my husband's responsibility?
3. If my father told me that I don't like you accepting those gifts even after your marriage and I agreed to him, can I still accept them after my nikah or not?
Q: Meri dost he. Usne ye sawal puchha hy wo bachon ko tution aur quran pak prhti hy free men. Uski dusri frnd bhi yehi kaam krti hen unki talbat un ke lye gifts lkr ati hen jis se andaza hta hy k talbat ko mualima se muhabat hy. Ye dekh kr meri dost ka dil bhi krta hy k ussy b uski talbat gifts aur hadya den taake usy mehsus ho k wo b apni talbat ko aziz hy. Ab meri dost ye pushna chahti hy k agr esa khyal dil m ata hy to is se gunah hga ya ye khyal krna jaez hy? Aur ye khyal dil m hi ata hy wo kbhi kisi se mangti nhi kuchh.