Q: Can I read Aayate Kareema (Prophet Yunus alaihis salaam's dua) everyday 1000 times?
Can I count it as Istighfaar or Tauba or both? If yes then do I need to do the istighfaar separately or the above 1000 times Aayate Kareema daily is istighfaar as well.
Does reading Aayate Kareema need ijaazat/permission from any Shaikh, Aalim or Mufti?
Q: Is Aayat Kareema istighfaar or taubah or both?
Q: To recite Aayat e Karima 125000 times, is it necessary to read daily or can we read 2-3 times a week due to busy schedule?
Q: How will we answer a person who wants to know whether Zikrullah is more virtuous or Durood Shareef?
Q: What is the ruling on reading Ayatul Kareema 125 000 times so calamity/difficulty is alleviated?
Is it permissible to get a few people to assist you in reading this Ayah many times so that the benefits may be reaped by everyone?
Q:
1. Is it permissible to play Roblox while doing dhikr in one's mind to avoid wasting time? Though at times one may forget to do so. Some aspects of the game include:
• Free mixing. Avoidable, though a non mahram may approach.
• Clothing (for the characters) that are inappropriate in front of non mahrams. Avoidable.
• Players using heads and faces (can lead to exposing images of animate beings from one's device.)
• Games that include impermissible aspects. Avoidable.
So, the Haram aspects can be avoided In shaa Allah, but other players can engage in it.
Also, the game consists of a variety of other games (exploration games, designing outfits, maybe riddles or the like etc.).
2. Is it permissible to replace the head using some other object like a watch, flower, planets etc. as long as it doesn't have a face or isn't the head of an animal or person?
3. If a non mahram approaches me and I leave the game soon/quickly afterwards without saying anything, is it permissible?
Q: As in a Hadith it is recommended to "start" any task with "Bismillah". So I want to ask if one says "Bismillah" frequently not only in the start of any task but in the middle or end as well. Or if one makes it his/her frequent zikr even without any task. Is it allowed and benefiting for a Muslim or it is an an addition to the sunnah?
Q:
1. Can I read durood and zikr with short sleeves? Is it still rewarded and accepted?
2. For Ramadhaan, I wanted to gift my family and friends something that can be lasting reward for me, if I gift them counters for zikr, is this a means of lasting reward?
Q: I have a question regarding Halqah Thikr and loud congregational thikr. Recently I have heard reports from many Ulama that this action is not an ibadah but a bid'ah. They cite the incident of Abdullah ibn Masud (RadhiAllahu Anhu) and the dhikr majlis (which I'm sure Mufti Saheb is familiar with) as proof for their claim. Is this claim true? That the Halqah Thikr is a bid'ah.
Q: Can you kindly explain to me why meeladun Nabi is bidat and khatme khawajgan is not.