Taqleed

Talfeeq

Q: If any one follows Imam Abu Hanifa and he knows hanafi fiqh very well. If he leave his fiqh with one reason for hurmat-e-musaaharah and follows another Imam, if he prays namaz and other worship according to another fiqh, his namaaz and worship are accepted or not?

Which mazhab should one follow?

Q: My question is regarding which madhab to follow? Growing up I was told that I am a Shafee. My mother is a Hanafi and I have only been trained in the Hanafi Madhab. We also live in South Africa which is a majority Hanafi country. Kindly advise on how should I proceed with my religious obligations?

Taqleed

Q: I have heard that taqleed is only in 10% of Islam. Is it true? If yes then what is that 10% of Islam in which taqleed is required?

Following one mazhab

Q: I am a staunch Hanafi and believe that Taqleed of one mazhab is important as explained by our elders. I have a question in my mind and have been thinking about it lately. I hope you will guide me in this regard. As it is known,that there is difference of halaal and haram also among the four mazhabs. So does that mean that on the day of Qiyamat, will we be judged according to our mazhab? Say a Hanafi does an act which is sinful in Hanafi mazhab, he will be punished? And a Maliki will not be punished for that same act because it is permissible according to Maliki mazhab?

Ibn Taymiyyah (Rahimahullah)

Q: The Salafi sect considers Ibn Taymiyyah as their leader.We, the Sunni Hanafi Deobandis obviously disagree with Ibn Taymiyyah on many issues. However, I have read that some of our elders considered Ibn Taymiyyah to be a Mujtahid in his own right. If I am not wrong, even Hazrat Thaanwi has written this. Is this correct that Ibn Taymiyyah was a Mujtahid and hence exempted from Taqleed of any of the four madhabs?

Following one's nafs

Q: Please can you advise if it is permissible for one to claim to be half Shaafi'ee and half Hanafi i.e. incorporate Shaafi'ee rulings that they have taken a liking to into their daily lives. Hence they declare themselves part Shaafi'ee and part Hanafi. If this is not permissible, please advise the harms and dangers this poses to ones Imaan.