Masah of the neck
Q: If masah of the neck is not fardh and also not sunnah so why we do that in wudhu?
Q: If masah of the neck is not fardh and also not sunnah so why we do that in wudhu?
Q: I have recently downloaded the Quraan app on my iPhone (touchscreen). Am I permitted to read and touch the Quraan without wudhu? Also, would it be less beneficial to recite the Quraan in this electronic format rather than in book form?
Q: I have an aunt in Australia who has forwarded the following question: She has psoriasis on her feet which at times results in cuts and a little bleeding. These are bandaged. Is it permissible to make masah on the feet/bandages for wudhu?
Q: When a non-baaligh child (2 years old) passes away, will wudhu be given to him when carrying out the ghusal?
Q: Is it permissible to apply vaseline before wudhu or will such a wudhu not be valid?
Q: In these Ahaadith:
Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah sal Allahu alayhi wa sallam went to the (Baqi`) cemetery and said, “May you be secured from punishment, O dwellers of abode of the believers! We, if Allah wills, will follow you. I wish we see my brothers.” The Companions said, “O Messenger of Allah! Are not we your brothers?” He said, “You are my Companions, but my brothers are those who have not come into the world yet.” They said; “O Messenger of Allah! How will you recognize those of your Ummah who are not born yet?” He said, “Say, if a man has white-footed horses with white foreheads among horses which are pure black, will he not recognize his own horses?” They said; “Certainly, O Messenger of Allah!” He said, “They (my followers) will come with bright faces and white limbs because of Wudu’; and I will arrive at the Haud (Al-Kauthar) ahead of them.” [Muslim]
and this: “On the Day of Resurrection, my followers (or Ummah) will be summoned ‘Al-Ghurr Al-Muhajjalun‘ from the traces of Wudu’.” [Al-Bukhari and Muslim]
In these hadith, it says limbs will be shining white on the day of judgement. In an earlier hadith, you say that people will be white in complexion in jannah? I was wondering, does this mean people will be white in complexion on the day of judgement or just simply shine due to the light?
Q: Is it waajib that the the person giving ghusal and those assisting in giving ghusal to the deceased be in the state of wudhu?
Q: What is the method of ghusl and wudu in the Hanafi mazhab? I just want to be sure that whether I am performing ghusal and wudu correctly.
Q: Agar waqt na honay ki wajah se sirf naak me aur munh me paani daly aur teen faraz pora na kar sakay to kya wo namaaz par sakta he. Aur usi tarah agar sirf pehle do faraz poore kare aur waqt na honay ki wajah se ghusal na kar sakay to kiya wo din me namaaz parh sakta he?
Q: Is it permissible to take help in wudhu for a person who has an excuse?