women

Women visiting the graveyard

Q: I need to know. Can a woman go to the graveyard for ziyaarat? Did Hazrat Aaisha (Radiyallahu Anha) go to the graveyard for ziyarat of her brother. First Rasulullah (Sallallahu Alayhi Wasallam) said don't go and the he said you can go to Aaisha (Radiyallahu Anha). Can you please explain me about women and children going to the graveyard.

Women going to male doctors

Q: I have been married for two years and and we are trying for a baby from the beginning onwards but still there is no pregnancy due to which we went to a fertility clinic which was a female doctor. After investigation the doctor had instructed to perform HSG test for my wife, (it's a kind of test that they will insert some instrument into a women's genital and check inside for the blockage) and she also said that there is only one doctor to perform in the whole state but its a male doctor who is very experienced and aged around 75 years. My question is weather it is allowed in Islam to perform these kind of tests with a male doctor?

Questions relating to the graveyard

Q:

1. Can I recite darud sharif while walking through a non-muslim cemetery?

2. Can muslim sister allowed to visit there parents grave once a week, every week?

3. Are we allowed to grow small plants on our parents grave?

4. Are we allowed to put fresh flowers on our parents grave?

5. Are we allowed to clean and tidy someone grave next to our parents grave?

6. Are we allowed to play any surat on our phone at the grave of our parents?

7. Are we allowed to put extra soil on top of the grave, because original has sank down?

8. My parents grave soil is flat, but I see some grave soil is shape like dome are we allowed to do that?

9. I heard that on Thursday maghrib time the dead person's rooh comes home till Friday. Is this true?

Females travelling to other countries for i'tikaaf

Q: Please issue a ruling on the following:

(1) Females travelling to a foreign country for the purpose of observing Nafl I’tikaaf in a hall.

(2) Females travelling to a foreign country for the purpose of observing Nafl I’tikaaf in someone’s house.

(3) Females observing Nafl I’tikaaf in a hall owned and operated by the local Hindu Association.

(4) Females eating the leftover food of their (ghair-mahram) Shaykh for the purpose of Tabarruk.

(5) Females being giving the clothing items of their living (ghair-mahram) Shaykh for the purpose of Tabarruk.

(6) Females having casual, non-Islaahi, conversations from behind a screen with their (ghair-mahram) Shaykh in the presence of others.

(7) A female travelling to Western secular Universities for giving bayaans to the female students of the Western secular University.

(8) A Shaykh of Tasawwuf buying a packet of sweets and sending it, as a gift, for a female mureed when she qualifies as a Hafizah. The gift is sent with a male mahram of the female mureed.