musjid

Q: I have researched about it deeply and I can conclude that there are cases in which it is recommended by our religion to pray alone instead of attending congregational prayers such as when you feel that your life or assets are in danger, in state of fear of your death, etc. Hence my situation is that I love to pray in the masjid with all the people together but whenever I enter the masjid, I suspect everyone as a suicide bomber. During whole prayer I am not able to concentrate in my Salah, this happened more intense when I bring my kids with me at Juma or even daily prayers. During prayer I start to imagine blood and body parts on the carpet and during whole prayers my mind is busy in thinking that if it really happens, how I will save my kids? From where will we escape, etc. I feel much better praying alone in my house or more better in an empty masjid. My question is that in that case what should be the right thing to do?

Q: In the month of Ramadhaan, there are many jamaats for Taraaweeh salaah in our area. Taraaweeh salaah is performed in homes, garages, factories, etc.

Certain people do not perform the Esha salaah in the musjid, but rather perform it at the venue where they perform the taraaweeh salaah. As soon as the time of Esha enters, they perform their Esha salaah and then commence their Taraaweeh salaah. In our area, the musjid is close to the venues of these taraaweeh jamaats.

Is it correct for the people to perform their Esha salaah in the taraaweeh venues or should they perform their Esha Salaah in the Musjid and thereafter proceed to their taraaweeh venues?

Q: In Saudi do hanafis read asr in jamaat with the imaam at shafi time?

Q: Do jinns occupy a house that is left empty for almost a year? Note: The house is next door to the mosque.

Q: The area I live in, the azaan of the masjids go on one after another. So is it correct if I pause my work only for the athaan of the masjid nearest to me?

Q: If a person comes lates to the masjid and misses the jama'ah, will it be best for him to:

(a) perform salah individually in the masjid or

(b) go home and perform a jama'ah together with his wife or mother?

Q: If a person accidentally dropped a Qur'an Majeed, then he gave some money with the intention of sadaqah to the management of the Masjid saying it's Sadaqah money because he dropped the Qur'an Majeed, the question is, can the Sadaqah money be used in the running cost of the Masjid or is it compulsory to give the Sadaqah money to the poor?