haidh

Q: A girl got her haidh this morning (Monday 8/8/16 @ abt 11-11.30 am), but her 15 days of cleanliness finished tonight at abt 10-10.30 pm. One mufti's fatwa was that she has to consider the clean-day period between the cycle of last month and the month before (which was 17 days) and only consider herself in the state of haidh once that amount of days are up, even though she's bleeding properly and even after the 15-clean-day-period is up. Another mufti said that once the 15 days are up, she's on her haidh but she has to continue reading salaah until she bleeds for 3 days and more, then she's on her haidh properly and her salaah of those days falls off. Two of her female muallimahs have mentioned that if you bleed after your 15 days you are considered as having haidh and salaah becomes haraam and sinful for you. Please inform me of the fatwa from your perspective. I am not fatwa shopping. I just need clarity on this topic as I myself get confused, which is why I look to you, respected mufti, for clarification. Second question is that she knows she became paak before 10 pm (on Sunday 24/7/16) but hadn't had the chance to make ghusl until that time so after her ghusl she read esha and made qadha of salaah. She's assuming she became paak before esha on Sunday (24/7/17) because the brown/bloody discharge stopped during the course of the day and she found out from 1 of the mentioned muallimahs that haidh had stopped, so she made qadha of those salaah. I know haidh ends soon as bleeding stops, even if one doesn't make ghusl straight away. Now, today she hadn't read esha until 9.45/50 pm & when she went to make wudhu she found blood again even though she hadn't spotted at maghrib time (but she made a fresh wudhu for all salaah) but spotted before and at zohr and asr time. Keeping all of this in mind, will esha qadha of tonight still be binding on her?

Q: Please advise on haiz dates below

MAY 2016

- normal as previous months

- 8 days Haiz

- around 21 clean days

JUNE 2016

- Haiz 7 - 17th = 10 days

- thereafter on 12th clean day starting bleeding.

  Took 12th -15th as Istihaaza /clean days

JULY 2016

- after the 15 days - took 2nd - 10th as Haiz = 8 days.

- therafter 15 clean days

Current after exactly 15 clean days

Day 1 - 1 brown discharge only (asr 26 July)

Day 2 - 1 brown discharge only  (27 July)

Day 4 - very small brown noticed. (30 July)

Thereafter 7 clean days

Today 6th Aug - starting brown bleeding again. (This is the 11th day after the 15 clean days )

Please advise which days to take as Haiz and which are istihaaza.

Q: A woman started her haiz on the 19/07 at 1:20pm and had a ghusl on the 26/07 at 4:00pm (Normal habit is about 7 days). After that she experienced normal clear discharge on the days that followed. (She normally has a continuous clear discharge out of haiz). However, she noticed a small streak of blood in the clear discharge on the 28/07 at 1:30pm and again on the 29/07 at 5:20 am and at 10:40 pm. Kindly explain which days are counted as haiz and which are not.

Q: If a woman bleeds for 4 days (habit is 7 days) and then experiences bleeding again before the completion of 15 days (but after 10 days has passed),

1. Can this now be regarded as Istihadha?

2. Is there any Qadha salaahs at all that she has to perform?

3. Does she need to now perform Ghusl before reading her salaah as she may not have had a bath after the 10th day?

Q: Is the following correct?

A woman came for Hajj and got her period after she entered ihaam. Her mahram had to leave straightaway and she has no one else in Makkah. What is the ruling?

She should travel with him and remain in ihraam, then she should come back when she has become pure. This applies if she lives in the land of the Two Holy Places, because it is easy to come back and does not involve a great deal of trouble or need a passport etc. But if she is a foreigner and it is difficult for her to come back, then she should tie a piece of cloth over her private part (so that no blood will leak and contaminate the Mosque), and do tawaaf and saa’i, and cut her hair, and end her ‘Umrah on the same journey, because in this case her tawaaf has become necessary, and in cases of necessity things that are ordinarily forbidden are allowed. But she does not have to do tawaaf al-wadaa’ (farewell tawaaf), because menstruating women do not have to do the farewell tawaaf, because of the hadeeth of Ibn ‘Abbaas (may Allaah be pleased with him), that the Prophet (peace and blessings of Allaah be upon him) told the people that the last thing they should do in Makkah was to circumambulate the Ka’bah, but he exempted menstruating women.

Q: I have a question regarding haidh. I have always been regular with my period. Every month more or less at the same time I get it. However I went for an op and I am on medication. This has left me spotting continuously. How do I work out my haidh days. Do I work on 10 days haidh and 15 clean days in between?

Q: A woman started her haiz on the 19/07 at 1:20pm and had a ghusl on the 26/07 at 4:00pm (normal habit is about 7 days). After that she experienced normal clear discharge on the days that followed. (She normally has a continuous clear discharge out of haiz). However, on the 28/07 at 1:30pm she noticed a small streak of blood in the clear discharge. Is this counted as part of her haiz and does she need to make another ghusal?

Q: I have asked you my question few days ago. I also want to say that I had a beige colour discharge? As I saw that before passing urine which I hadn't passed for a long time and a darker colour discharge once during the day. I usually use khursuf so that how I saw it and I am a doubtful person so I am a bit confused as to how should I count? this is the 18th day of my cycle.

Q:

1-Is the marble area outside the Masjid of Haram Sharif included in the Masjid?

2-Is it permissible for a female who is in her mensuration period, to go on the marble area outside the Masjid of Haram Sharif?

3- A female who is in her mensuration period,how does she go to do Saee without entering the Masjid of Haram Sharif? Where does she go from?

Q: I have to ask can we read any verses or sipara by tongue without touching it in the period days? Can I only read by tongue in these days?