car

Q: I have three questions:

1. An apa teaching in a madressah, sometimes she doesn’t have a lift so a Moulana picks her up with his small daughter in the car. Is this permissible?

2. From my work to the train station is approximately 1km, the cleaners ask me to drop them off

a) If there are 3 females and only and me is this permissible?

b) If a male staff member accompanies me?

3. In my office there is a like window separating two section, the section is regarded as the buyers office and my office is regarded as the computer room, May Allah make my magfirtat we have 3 males and one female sometimes the other 2 males go out, is it permissible if someone is still in the buyers office or is it necessary for me to leave the office till they return, are the offices regarded as one since there is no door or hindrance to go from the buyers office to the computer room?

Q: My car was hit by other car from behind, so I claimed and the insurance company gave me some amount as compensation. So can I use that money?

Q: I am a married male attending a course over the weekend as well as a married female who lives in my street and belongs to the same running club. The course location is about 10km away from our houses and she suggested we travel together on Saturday and Sunday to and from to save travelling cost. Is this advisable?

Q: I heard from an Aalim that if a person has a fancy touch screen cellphone, then he cannot be given zakaat.

1) If a person has a cellphone worth R3000k and jewellery worth 3000 and 1000 cash, does zakaat now become wajib on him / can he receive zakaat?

2) If a person has a car worth R500 000, has jewellery worth R10 000, cash R10000 but is in debts for R20 000. So his balance is 0 excluding the expensive car. Can he recieve zakaat? Even though he has such an expensive car?

Q: If a person reads a sajdah aayah many times while travelling in a car, does he have to make one sajdah-e-tilawaah or many?

Q: What about the cars or houses which we buy from banks or on instalments?

Q: I work in a non Muslim country and during lunch time; I go to my car and pray Zuhr prayer by sitting on driver seat without performing ablution (I do tayammum by touching my hands on the steering). Can my prayer be valid? I believe praying prayer like this is better than not praying at all.