Q: When I finished sajda of 3rd rakat for 1 second I was in the state of tasahud unintensionally instead of qayaam. Do I need to make sahu sajda as I was for 1 second in tasahud unintensionally?
Q: If a person doubts in his prayer, he should act upon that which he is certain of, or upon what is weightier in his mind, and do Sajdah Sahw at the end. But what if it becomes clear to him (lateron during the prayer) that the course of action he has proceeded upon is in accordance with reality and that he has neither added to or deleted anything from his prayer. Should he still do Sajdah Sahw or not anymore?
I read that Shaykh Uythamin said: "... he no longer has to perform the prostration for forgetfulness, due to the fact that doubt which necessitates it is no longer present.
A different saying is that it is still necessary to perform the prostration of forgetfulness in order to humiliate the Shaytan, due to the saying of the Prophet (peace be upon him), "And if he has prayed it completely then the two prostrations will be a humiliation for the Shaytan."
And due to the fact that he performed a part of his prayer in a state of doubt with regards to its performance and this is the more correct saying insha'Allah.
An example of this is if a person prays and doubts in a rak'ah, whether it is the second or third rak'ah. Neither of these two possibilities carries more weight in his mind, so he makes it the second rak'ah and completes his prayer upon that basis. But whilst continuing, it becomes clear to him, that it was the second rak'ah in reality. In such a case there is no prostration for for forgetfulness due upon him in the saying most well known in the madhhab, but prostration for forgetfulness before the salutation is required from him and the second saying that we hold to be preferable."
What if such cases do happen often? Like when one does stand up for the 3th rakaat one does doubt and does think he missed the first tashahhud then in the 4th rakaat he remembrs he did the first tashahhud.
س: هل يجوز قراءة الصلوات على النبي صلى الله عليه و سلم في القعدة الأولى من الصلاة الفريضة بعد التشهد (في صلوات الظهر و العصر و المغرب و العشاء؟
Q: If in a two rakat prayer one doubts in the second rakat whether one had read a surah after surah al Fatiha in the first rakat, should he read in the second rakat after surah Fatiha 2 surahs? What should he do in a 4 rakat prayer? If he is sure that it is left out, is it waajib that he should read it i.e. in a 4 rakat prayer should he read it in the 3rd rakat or can he leave it out and do only sajdah sahw?
س: إذا جهر الإمام بالاستعاذة قبل قراءة الفاتحة في الركعة الأولى من صلاة التراويح، ثم سجد للسهو باعتبار أنه جهر بما يسر به، فهل فعله صحيح؟
Q: If you read attahiyaat twice in one rakaat do you have to do sajda sahw and if you read surah fatiha twice in one rakat do you have to do sajda sahw?
Q: During Quran recitation or during the Zikrs and duaas while in salaah if one stops at the half of a word and after 2 seconds one continue does the Salaah break? For example when one wants to read "Alhamdulillahi rabbil alamin..." one says "Al..." after 2 seconds "...Hamdulillahi..." or one starts from begining again. Another example when reciting "Ihdinas siraat al mustakim..." one says "siraat al..." then one does restart from "Ihdinas..." Or when reading "...musteqim.." one stops after after "muste..." then one re-reads it. Does such things break salaah? Also if one makes such an error that would break the salaah, if one re-reads the relevant place correctly again, does the salaah become valid again?
Q: Is the sajdah sahw only waajib in those instances when it is allowed to pray? For example if one is praying Fajr and after the salaam the sun does rise, does he need to do sajdah sahw or his he absolved ? If not does he later need to repeat the Fajr (because he did not do sajdah sahw)?
If one praying Asr and after he makes salaam the redness of the horizon is visible, does he need to do sajdah sahw or is he absolved ? If not does he later need to repeat the Asr ?
Q: If I forgot to add a surah after surah Fatihah in the Fard prayer that has 4 rakaat, do I make this up by reading surah after surah fatihah in the 3rd rakaat or 4th rakaat? Do we have a choice of choosing 3rd or 4th rakaat? Of course, we still have to do sajdah sahw.
Q: Should you make sajda sahw if you read surah 110 in the first rakat and any earlier surahs in subsequent rakats?